Author: stmelangell_l5nfea

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Sunday reflection

Reflection for the Third Sunday of Advent.
John the Baptist was not a diplomat! In this week’s Gospel, he calls the crowds coming to him for baptism a brood of vipers, poisonous snakes, and urges them to repent. Rather than claim favoured spiritual ancestry because of their links to Abraham, John tells them that they can’t avoid their own accountability for their relationship with God and must bear good fruit before it is too late. When asked how they should do this, John speaks of practical responses and urges the crowds around him to share their possessions of clothing and food with those who have none. The tax collectors also present are warned to be honest in their financial dealings and collect no more than they should. The same applies to the soldiers – probably Herod’s troops rather than Roman soldiers – who are told not to be violent or lie and to be content with their wages rather than use this as an excuse to abuse others. John tells his hearers that they should remain where they are rather than leave their homes or work but change their ways to show that they are serious about responding to God’s call in their lives and caring for their neighbour.
Luke states that multitudes are coming to John for baptism and many people are beginning to wonder if he is the Christ. Rather than be flattered by this, John insists that he is just a voice crying in the wilderness, doing what he can to prepare the way for the one who is to come. His call to the crowds then is still echoed today as we also face ongoing questions of leadership, officialdom and the abuse of power by officials, scammers, the military – or ourselves.
Perhaps, like the crowds then, we have also made excuses about our religious heritage, used it judgementally in a pluralistic world or become complacent about the spiritual fruit of our lives. For all of us, there are places in our lives where spiritual mountains and valleys, peaks and troughs need attention as we consider what has become blocked or emptied during our way through life. If we really are to get things straightened out, Advent is a good time to consider the things we sometimes prefer to avoid and the demands made of us. It’s hard: John’s ministry led to his own imprisonment and death for exposing the sins of Herod the tetrarch but his call to repentance still echoes to those who will heed it. His words remind us that we, too, will be held accountable for how we live out our faith, care for our neighbour and prepare the way for God’s purposes, now as then. That can be both daunting and wonder-full! 
With my prayers; pob bendith,
Christine, Guardian.
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Sunday reflection

Reflection for the second Sunday of Advent.

Driving in the dark recently, I was struck by how many Christmas lights and decorations are up and shining brightly when it’s the early days of Advent and Christmas Day is still three weeks away. Advent is a time of preparation and waiting but, understandably after so miserable a time, many people seem to want to begin the festive celebrations early. Uncertainty still prevails as Omicron gets into circulation but, due to the disruption previously caused  by the pandemic, many people are hopeful of having a much better Christmas with their families and loved ones this year.

For some, Christmas will not be the same with so many painful losses and situations that may have changed their lives and expectations permanently. For others, the hope is that the usual Christmas tree, decorations, meal and gifts will be possible once more as families and friends gather to celebrate the day. However, sensible precautions are also being urged with the arrival of Omicron and each family or individual will need to make their own response to their particular circumstances, 

However, the difficulties arising with the supply chain mean that there has been concern that there may not be enough stocks of food, toys and gifts to meet the demand. As a result, Christmas shopping has started earlier than ever – although not everyone is disappointed to learn that, due to difficulties in finding seasonal workers, there may be a shortage of sprouts!

It’s beginning to look a lot like Christmas says the song – but what does Christmas look like? The first Christmas was very different, with a child being born to parents away from home and shunned by family members because of the shame brought on them. Nowadays, Mary becoming pregnant before marriage would not be the issue it was then but Joseph was clearly concerned about Mary’s mental health too, with her talk of angels and messages from God. His dismay is understandable – but human help was needed to bring fresh hope to birth and Joseph also had to rethink his own priorities for this to happen. He changed his mind about Mary and, together, they made a positive difference. So, Jesus was born into human care in a place where animals were fed, quickly becoming a refugee when the family had to flee their homeland. That still happens today, with so many people displaced in the world, hungry, in need of help or with mental health issues. Perhaps, together, we too can make a positive difference to similar situations in our own families and 

communities or through charitable donations and support? 

The experiences we’ve all been through may be making us change our minds about Christmas and what is important to us. Now, as then, fresh hope can be born in difficult circumstances and Love can still find a home when human hearts are open to the challenge. That’s why the Christmas lights and decorations can be a sign of hope at the darkest time of year, despite the gloom and challenges that are ahead. There may be shortages of festive items this year – but, when you think of the love, hope and new beginning at the heart of the first Christmas and still around today, are they actually essential?

With my prayers; pob bendith,Christine, Guardian.

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Bishop Gregory’s advent message

Today is Advent Sunday, so we are sending a message from Bishop Gregory, which you can find on the Church in Wales website via the following link: 

https://dioceseofstasaph.org.uk/bishopgregory/advent-message/

. This year, the message is available in video form; and as an audio message in both Welsh and English; as well as the usual letter.

Following the storms on Friday night, the St. Melangell Centre, lost power for 24 hours and still has no internet access. Sorry if you have been trying to telephone or email during this time. We are told it should be back to normal within 48 hours.
Today’s service will be running as usual at 3pm.
With prayers from all at St. Melangell’s.
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Sunday reflection

Reflection for Stir Up Sunday.

“My kingdom is not from this world.” Jesus, in today’s Gospel John 18:33-37.
Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen. Collect, 1549 Book of Common Prayer.
It’s Stir Up Sunday today, the last Sunday before Advent and the end of Year B in the lectionary of readings before Year C begins next week. The day takes its title from the original collect and its opening words in preparation for Advent meant that it also became the traditional time for the making of Christmas puddings and for a silent wish to be made by those stirring the mixture. 
As it’s approaching the penitential season of Advent at a wintry time of endings as well as beginnings, this Sunday can stir up many mixed emotions in us and we may find our wishes and hopes negated despite good intent. More recently, this Sunday has also become the feast of Christ the King who, in appearing before Pilate after his arrest, said that his kingdom is not of this world. Nevertheless, Jesus subjected himself to the worldly demands being made of him as he was enthroned on the wood of the cross with a crown of thorns. The servant king confronted earthly power and called his followers to  serve others too – two thousand years later, the struggle between power and authority, peace and service continues. 
Brochwel, Prince of Powys, was very much part of a kingly family when he encountered Melangell as she gave shelter to a hare being chased by his hounds. In refusing to hand over the scared creature, Melangell was clearly unwilling to accept his authority as was customary in those days and put herself in a position of possible danger when she refused. Brochwel, however, did not exercise his customary rights and power and, generously, gave her part of the valley for an abbey to be built, of which she became abbess. Their encounter enabled them both to bring out the best in each other and, as we continue to face the many consequences being stirred up by confrontations and power struggles in so many places, may their example hearten us. 
Wesley’s hymn, O thou who camest from above, asks Jesus to ‘still stir up the gift in me’  and this Stir Up Sunday, if we’re feeling a bit mixed up about the way the world is, that may be appropriate. In following the footsteps of the Servant King, if we truly are to stir up the fruits of the Spirit as well as the pudding this Stir Up Sunday, what would your silent but prayerful wish be today?
With my prayers; pob bendith,
Christine, Guardian.
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Remembrance Sunday reflection

Reflection on Remembrance

“When you hear of wars and rumours of wars, do not be alarmed… for nation will rise against nation and kingdom against kingdom….” Jesus, in Mark 13:1-8.

“I remember going in the first night we ever went to the trenches, and one fellow…said to another chap, “Good God, the MO’s come up with us – that makes you feel better, chum, doesn’t it?” Then I realised I was doing some good by being there. Medically, I felt I was doing no good at all.” Captain M. Esler, Royal Army Medical Corps, 1915.
Jesus’s words in today’s Gospel seem rather fatalistic, foretelling terrible things to come at what may seem like the end of the world but which may actually refer to the fall of Jerusalem, as would happen when the Temple was destroyed in AD 70. So many years later, Captain Esler found himself in the midst of terrible destruction but realised that some good happened simply by being there although his medical skills could be of little use in the trenches. 106 years on, warfare is ongoing and many battles are still being waged, with casualties and devastation arising as a result. Being there and part of it may bring about some good, but may also mean that our usual skills and gifts can’t be utilised, as Esler found in World War One.
During the same war, another MO, the Canadian Gunner John McCrae, experienced warfare as a nightmare. Fighting in the second battle of Ypres, he wrote in a letter to his mother that, “For seventeen days and nights none of us have had our clothes off, nor our boots even, except occasionally. In all that time while I was awake, gunfire and rifle fire never ceased for sixty seconds…. Behind it all was the constant background of the sights of the dead, the wounded, the maimed, and a terrible anxiety lest the line should give way.” When his friend Alexis Helmer was killed during the battle on May 2nd 1915, McCrae took his funeral service himself and noticed how quickly poppies had regrown around nearby graves. As a result, he penned the poem In Flanders Fields whilst sitting in the back of an ambulance near the dressing station, writing words he sensed from the dead and their urge to the living to press on. 
McCrae himself was dead by the end of January 1918, succumbing to pneumonia and meningitis whilst still in command of No. 3 Canadian General Hospital in France, and his final poem The anxious dead refers to his own situation: “These fought their fight in time of bitter fear, And died not knowing how the day had gone.” In this poem, the living answer the dead: “Tell them, O dead, that we have heard their call, that we have sworn, and will not turn aside, That we will onward till we win or fall, That we will keep the faith for which they died.” McCrae writes that, eventually, the dead, “shall feel earth enwrapt in silence deep…. And in content may turn them to their sleep.” 
The hope is that peace will eventually prevail but, meanwhile, the reality of the turmoil of which Jesus spoke over two thousand years ago continues and the challenge in McCrae’s previous poem is to us as well as his generation as we continue the struggles facing us in our day:

In Flanders Fields

In Flanders Fields, the poppies growBetween the crosses, row on row,     That mark our place; and in the sky    The larks, still bravely singing, flyScarce heard amid the guns below.

We are the dead. Short days ago We lived, felt dawn, saw sunset glow,    Loved and were loved, and now we lie,        In Flanders fields.Take up our quarrel with the foe:To you from failing hands we throw    The torch; be yours to hold it high.    If ye break faith with us who die We shall not sleep, though poppies grow        In Flanders fields.

With my prayers; pob bendith,

Christine, Guardian.
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Sunday reflection

Reflection on racism

“Come, follow me,” Jesus said, “and I will send you out to fish for people.” Mark 1:16-20

“It’s been a shambles.” Phil Walker, editor of Wisden’s cricket magazine.
How appropriate it was that Phil Walker used the word shambles to describe the handling of the row about racism at Headingley, the home of Yorkshire County Cricket Club in Leeds. Shambles is one of the most famous streets in York, originally an open-air slaughterhouse where animals were butchered and waste, blood and bones were thrown into a channel running down the middle of the street. Nowadays, Shambles is a much more pleasant place with shops and buildings overhanging the cobbled street but the hooks and shelves of its history can still be seen and the word has now come to mean anything messy, chaotic or destructive. How appropriate, then, that it should be used of the unaddressed racism row that has now caused such chaos in its county cricket and led to the withdrawal of both matches and sponsors from the club.
Nor is this specific to Yorkshire as other clubs are also facing similar allegations and the England and Wales Cricket Board itself faces criticism of being too slow to take action. It also involves the women’s game and appropriate language with Salma Bi saying, “I was twelfth man in so many games.” As the first British Muslim woman to play at county level cricket, the irony of her still being described as male reminded me of my days as one of the first women to be ordained when I was called Fr. Christopher by those who struggled to come to terms with change in the Church of England!
Change can be hard to accept or promote, which is why the words of Jesus have such astounding consequences in the Gospel today. When he tells Simon and Andrew to follow him, they leave their nets ‘at once’ (v18) and so do James and John, who even abandon their father Zebedee in a boat with hired men to follow Jesus. Perhaps they had all got to know one another beforehand but all four fishermen immediately leave their nets, families and livelihoods although Jesus tells them that they will now fish for
people. Their experience will be useful – but what did their relatives make of them dropping everything to follow him? Was this a surprise or agreed? How did they manage without them? Mark doesn’t tell his readers but it’s clear that the ministry of Jesus is not something he chooses to do on his own and for which he needs the involvement of others. ”Follow me,” he says to the disciples then and to us today. 
Amidst the complexity of life today, there are many other voices also calling us to follow their example, leadership or actions. In situations that become shambolic, chaos may seem to prevail and it can be a bloody business, wounding hearts and minds as well as bodies. But if change is to be effective, hopeful and not just tokenistic, the challenge and call is to respond together and as individuals to make a difference for good where we can. Whose voice will we hear and follow?
With my prayers; pob bendith,
Christine, Guardian.
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Sunday reflection

Reflection on No!

November is a month of remembrance, heralded by Hallowe’en or All Hallows’ Eve when the dead are traditionally remembered on the day also known as All Souls’ Day. That is followed by All Saints on 1st November and the remembrance of the Gunpowder Plot to blow up Parliament on 5th, now often commemorated as Bonfire Night. With the Saints of Wales on 8th, Remembrance Day on 11th and Remembrance Sunday on 14th November, as well as various other saints’ days and Prisoners’ Week, there is a lot to remember this month as the clocks go back and winter draws on. 
However, Thomas Hood’s poem No! takes a dim view of the month of “no warmth, no cheerfulness, no shade, no shine, no butterflies, no bees, no fruits, no flowers, no leaves, no birds, November!” As COP 26 gathered, this was echoed on the placard of a demonstrator complaining about lack of planning, the slogan reading No Planet B and the President of COP26 recognising that we have, “… no choice but to deliver”. It can actually be helpful to have seasonal or political contrasts but, with the isolation of the pandemic, the problems with the supply chain and concerns about climate change, some folk may agree with Hood’s negativity as mental health concerns and anxiety issues increase.
The singer Adele has just released a single, Easy on me, which recalls some of her experiences of depression, anxiety, panic attacks and divorce. As a singer of such  repute, Adele’s honesty about painful memories is already encouraging others to face their own issues and to remember that good experiences can be reclaimed. Chris Martin of Coldplay has said of Adele that, “She is very connected to her normal-ness and she sings about it with her extraordinary-ness so she’s an amazing combination of the terrestrial and the celestial.” 
Perhaps November is a good time to remember that we’re all able to be a mixture of the terrestrial and celestial if we so choose but that the choices we each make impinge on the needs and lives of others. Hellish, mundane and heavenly memories or experiences are all part of life for us today just as they were for those we commemorate this month – but there are ways in which we could make a positive difference for others, the environment and ourselves. No! could become Yes! – will it?

With my prayers; pob bendith,

Christine, Guardian.

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Sunday reflection

Reflection on Bible Sunday and marriage registration.
Jesus said to (the blind beggar), “Go, your faith has made you well.” Immediately he regained his sight and followed him on the way. St. Mark 10:46-52.

“We must come together…..and be the light that refuses to be cowed by the darkness.”

The Archbishop of Canterbury, preaching after the murder of Sir David Amess. 
 
In today’s Gospel, Jesus stops to answer the call of Bartimaeus, a blind beggar sitting by the roadside. At first, those with Bartimaeus urge him to be quiet, but when Jesus calls him, they then change their minds and tell him to get to his feet. When Jesus asks him what he wants, the blind man requests his sight – and Jesus tells him that his faith has healed him. Bartimaeus finds his sight restored but, instead of returning to his usual way of life, then follows Jesus on the way. Perhaps there are events or people we meet today about which we also need to change our minds or lifestyles, although we don’t always notice them: “There are many people sitting at the side of the road, shouting to us to have pity on them, but they often shout in strange ways: by behaving badly in the classroom; by taking drugs and alcohol; by sulking, remaining silent or locked up in their rooms; sometimes by insisting that they are happy to be at the side of the road while others pass by. Like Jesus, we need to stop…..so that we can hear them express their deep longing to have their sight restored to them.” – Theologian Michel de Verteuil.
However, it’s not just a matter of seeing and hearing but taking action, too. For some years now, various changes have been asked for in the registration of marriages, not least because the name and occupation of the father was noted but not the mother of those getting married. Those changes have now been enacted and, at a wedding here yesterday, history was made at St Melangell’s when the names and occupations of both fathers and mothers were recorded on the new marriage document that is being used. This was also the first time that, due to the changes ongoing in the Church in Wales, a Special Licence was needed from the Archbishop of Canterbury in order to be married at St Melangell’s – a Special Licence for a special couple and a special place. 
The change from a paper based system of registration by the clergy – who were termed Clerks in Holy Orders because of this – to an electronic system registered by the Local Registration Office is a profound one. As I completed the marriage document for the first time, having used the previous system for 31 years, there were a couple of points to be checked with the Archdeacon for clarity. However, it is now clear that the previous system is no longer appropriate in light of the changes that are needed for life today when it is expected that women as well as men will be made visible in the records that had previously excluded them. As was said yesterday, “How on earth has it taken so long for this to happen?”
As we look back on the traditions and systems that have brought us to this turning point, Psalm 119:105 reminds us this Bible Sunday that God’s word is a lamp to our feet and a light for our path. In reflecting on the Gospel today, perhaps we have been literally or inwardly blind to some of the things that need to change or are unable to see, like Bartimaeus, until faith brings healing. If Jesus asked you today what you want him to do for you, what would you ask for?
With my prayers; pob bendith,
Christine, Guardian.
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Bishop Gregory’s Pastoral Letter

THE BANQUET AT THE END OF TIME  

A Pastoral Letter for the Teulu Asaph from the bishop: October 2021  

One of my very favourite poems is by George Herbert, the seventeenth century Anglican theologian and minister. Entitled “Love (III)”, it is for me an interpretation of the very heart of the Gospel – the Good News that we as Christians are called upon to proclaim.

LOVE bade me welcome; yet my soul drew back,

Guilty of dust and sin.

But quick-eyed Love, observing me grow slack

From my first entrance in, Drew nearer to me, sweetly questioning

If I lack’d anything.

‘A guest,’ I answer’d, ‘worthy to be here:’

Love said, ‘You shall be he.’

‘I, the unkind, ungrateful? Ah, my dear,

I cannot look on Thee.’

Love took my hand and smiling did reply,

‘Who made the eyes but I?’

‘Truth, Lord; but I have marr’d them: let my shame

Go where it doth deserve.’

‘And know you not,’ says Love, ‘Who bore the blame?’

‘My dear, then I will serve.’

‘You must sit down,’ says Love, ‘and taste my meat.’

So I did sit and eat.

Jesus himself spoke about the Kingdom of God as a banquet, a great party, which God would hold at the end of this world, and which would inaugurate the next. In Herbert’s poem, Love (God himself) invites us to this heavenly feast.

However, as set out in Scripture, there is a problem, what theologians name our inherent “sinfulness”. In other words, a flaw at the heart of our being makes every single one of us less than perfect, unqualified for heaven. The subject of the poem – the “I” – knows the problem: he has marred the divine image in his life and he is “guilty of dust and sin”, so that shame (what we might call repentance) will not let him enter the feast.

Yet, where the Bible identifies the problem, the Bible also reveals a solution: “God so loved the world, that he gave his only Son, so that whoever believes in him should not perish, but have eternal life.” (John 3.16). In the poem, Love takes on the sin and shame of the world: “Who bore the blame?” It is a reference to God’s sacrifice of himself in Jesus upon the cross, where God takes on himself all the pain, fault and cost of human failure (Colossians 2.13,14), and pays the price of salvation, the price of entry into the feast. To pray this poem, and make it our own, is to be a Christian.

The Church’s central purpose is to live into this promise, and to invite others to live into it as well. God longs for us to attend an eternal feast that none of us are qualified to enter, but by his love and grace, by his sacrifice, the way is made open, if we will but accept that the price is paid. It is this exchange which is at the heart of the Gospel, the good news of salvation: it is what salvation means, and it is reflected throughout the New Testament as a description of God’s action in Jesus. “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (1 John 4.10) “If God is for us, who can be against us? (Romans 8.31). What greater invitation could there be?

As we come out of lockdown, and enter again into our mission, which is the purpose for which God sends us into the world, let us remember that the proclamation of reconciliation through the Cross is the heart of everything we believe and do. This is the Gospel of the Lord, and throwing the doors of our hearts wide open to Jesus is the one action, above all else, to which we are called.

Bishop Gregory

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Sunday reflection

Reflection for the Eighteenth Sunday after Trinity.

”Many who are first will be last, and the last will be first.” Jesus, in Mark 10:17-31.

”Daisies are our silver, buttercups our gold

This is all the treasure we can have or hold.” Children’s hymn by Jan Struther.

It’s timely that, as energy and fuel prices escalate, the £20 uplift is removed from universal credit and the cost of living is becoming a concern for many, this week’s Gospel concerns a rich man asking what he must do to inherit eternal life. The unnamed man calls Jesus the Good Teacher and is told off by him as practising Jews name only God as good. At this stage, the man has not divulged that he is wealthy but perhaps his clothing or manner made this obvious because Jesus then reminds him of the commandments that deal with other people and instead of You shall not covet substitutes You shall not defraud (10:19). A rich man might not need actually to covet because he already has so much but could perhaps be tempted to increase his wealth by robbing in other ways as the actions of many scammers and loan sharks today show.
In the time of Jesus, wealth was seen as a sign of God’s favour and the prosperity Gospel is still based on this, especially in America. To some extent it’s true – for example, Quakers were known for their hard work and could be trusted, which made people want to do business with them. Living simply, Quakers then became wealthy and so banks such as Lloyd’s and Barclay’s or manufacturers like Rowntree, Fry, Cadbury and Clark shoes prospered. Nor is there anything wrong with money in itself: one of the most frequently quoted verses in the Bible suggests that money is the root of all evil, whereas actually it’s The love of money is the root of all evil. (1 Tim. 6:10.) Money can do a great deal of good when it is used to help others and, as currently it’s being suggested that some of the poorest people may not be able to afford both food and fuel this winter, industry is also paying the price with some energy suppliers, factories and businesses already closing down. All this in a country which is so wealthy compared to many others. 
However, the rich man’s question is not about lifestyle. He asks what he must do to 
inherit eternal life and, for anyone to be able to inherit, usually a death has occurred. Inheritance often involves a family and Jesus’ uncompromising reply to the man makes it clear that he is inviting him to have spiritual treasure in heaven through redistributing what he has to the poor and following him. The man would be joining a different family, the household of God, through Jesus and his teaching, but it’s too much for him: “He was shocked and went away grieving, for he had many possessions.” (10:22) Significantly, Jesus did not go after him, but gave him freedom to live by the choice he made. What the rich man did is in contrast to the heritage here, where the wealthy Prince Brochwel so generously gave this part of the valley freely to Melangell and an abbey was established, leading to the tradition of sanctuary, healing and hospitality which still flourishes today. 
All this is a costly business both spiritually and practically and there is no such thing as cheap grace, as the theologian Dietrich Bonhoeffer wrote. But as the economics of life today become more complex in addition to issues such as the pandemic, pollution and climate change, before all of us are stark choices about lifestyle and the consequences of it now for those who will inherit the stewardship of creation long after we are gone. If, as Jan Struther suggests, creation is to be treasured then pray for COP26 – all previous targets the leaders of the nations set themselves have not been met. Will future ones?
Those leaders – and each of us, no matter what our circumstances – will have chances to make a difference to the lives of other people as well as ourselves. That matters as, like the rich man, we also have freedom to live by the choices we make and the possibility of a change of heart. For now. 
Did the rich man change his mind later? Were the words of Jesus mulled over for a delayed response? Mark tells us that, nevertheless, Jesus loved him and it may be that we find ourselves, for all sorts of reasons, also unable to respond to something being asked of us. It’s never too late but it’s so easy to keep God and our neighbour waiting or at a distance rather than respond now to that love that is richer than gold………. better than splendour and wealth.” Estelle White.
With my prayers; pob bendith,
Christine, Guardian.