Reflection for Rural Mission Sunday
Sunday reflection
Sunday reflection
Reflection for the Fifth Sunday after Trinity
“Only in his hometown, among his relatives and in his own house is a prophet without honour.” Jesus, in Mark 6:1-13, NIV.
“The problem with the wife who has known you since way before you were king of the world is that she sees through your facade…… She knows that, deep down inside, you are not the Master of the Universe you purport to be.” Journalist Sarah Vine, as she and Cabinet Minister Michael Gove announce their separation.
July services and Donkathon
July 25th will hopefully see the arrival at St Melangell’s of Wizard and Muffin, the two donkeys being driven by Polly Vacher from Oxfordshire in aid of Multiple Sclerosis research. Their month long journey has needed careful planning and training for such a long distance – ginger biscuits are apparently key to the co-operation of Wizard and Muffin and the success of the entire enterprise! A donkey was also key to the journey of Joseph and pregnant Mary to Bethlehem and the entry of Jesus into Jerusalem on Palm Sunday, so this and poems or stories about donkeys will be part of the celebrations when Wizard and Muffin arrive. Their journey and the Donkathon song can be found on
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where there are further details.
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as seating will be limited:
Sunday reflection
“Those of us who make these rules have got to stick by them.” Matt Hancock, former Secretary of State for Health and Social Care in England, in his resignation statement.
Grab a jab – NHS slogan encouraging walk in Covid vaccinations.
Jesus has been approached by Jairus, a man of religious rather than political authority, who is desperate for Jesus to heal his unnamed, dying daughter aged twelve. Despite his status, he humbles himself by falling at Jesus’ feet, pleading for him to make her well – without a word, Jesus goes with him. As crowds follow them, another desperate person approaches Jesus, a nameless woman who has been haemorrhaging blood for twelve years. She is unclean and makes him unclean too by contact. In asking whoever touched his cloak to come forward, some of the disciples are amazed at this with so many people around him and the woman who has been shunned for so long now becomes the centre of attention. She fearfully finds the courage to be truthful about what happened and Jesus praises her for it, telling her that her faith has made her well. The woman is healed but, being delayed by this happening, his daughter has died when they eventually arrive – how hard that must have been for Jairus.
As a leader of the synagogue, Jairus has shown his faith in Jesus as courageously as the healed woman, but this must have been a test for them both as, being dead, his daughter is now also unclean. Jesus is mocked when he tells the mourners that the child is not dead but sleeping, telling Jairus not to fear but to believe. Jesus then takes the child by the hand, breaking the rules of his day, and tells the child to arise. She does, after which he tells her parents to give her food – this is not a healer concerned just for the immediate but for longer term wellbeing too.
In these two stories, both a pillar of the establishment and a social outcast come to Jesus and find healing through him, but not all the disciples are involved in this as only Peter, James and John are allowed to be present with her parents as Jairus’ daughter is healed. Was this linked to some of the disciples questioning him earlier? How did those left out feel about this? Being a disciple also requires humility and faith.
Both women are unnamed – as is Jairus’ wife – and their words are unrecorded but they are also linked by being restored to health after being unclean. The first is now able to return to public life after twelve years of isolation – perhaps caused by gynaecological problems of childbirth – and the other is restored to the threshold of womanhood in those days at the age of twelve. This happens because, for their sakes, Jesus is willing to be in contact with what has been deemed to be unclean so that healing will result, faith is answered and hope renewed.
Donkathon 2021
Its nearly time for the Donkathon SO do follow Polly’s daily blog on www.donkathon.org You can follow last minute preparations and then after 25 June you can watch the daily progress towards St Melangell in North Wales – Join the fun!
June 2021 Pastoral Letter (English)
FACE TO FACE
To the members of the Family of St Asaph
A Pastoral Letter for June 2021 from Bishop Gregory
It is exciting to have started the process of meeting up with people face to face once again. People who have been familiar only on the screen, and often not even that, are suddenly able to meet with me once again. I have been to see my parents at their home in south Wales, even if hugging was still not permissible at the time. It is so much richer to be in one another’s presence, to be able to take in the responses of gesture, body language and expression as well as the spoken word, unmediated by a screen.
Zoom – something of which I had barely heard at the beginning of 2020 – has served us well, particularly for business meetings, and I suspect that we’ll be keeping the format. However, our meetings have become more formal, there is little or no side talk, certainly not the opportunity to catch up with items that are not strictly business, but about enjoying friendship and support, or at least only in a very diminished way. The time is fast approaching for friendship to resume.
So too, there should be excitement in our faith. The Christian faith speaks of an intimate face to face encounter with God, which is distinctive in the world of faith. “Now we may see through a glass darkly”, wrote the apostle Paul, “but soon we shall see him face to face.” (1 Corinthians 13.12). He is speaking of our appearance before God at the end of time, and the journey towards God in faith, but this final encounter is not the only intimate meeting with God that is described in the New Testament. “In many and various ways God spoke to our forefathers,” wrote the author of the Letter to the Hebrews, “but in these last days he has spoken to us by a Son.” (Hb 1.2), and you can feel the excitement in the First Letter from John, “That One who was from the beginning, to whom we actually listened, whom we have seen with our own eyes, and touched with our own hands – he is the Word of Life.” (1 John 1.1). Christians believe that in Jesus, God came among us, to be touched and to touch, to heal and to set free, to redeem and to bear witness to love. I do believe that, by God’s grace alone, I shall see God face to face one day, but even now, I know that I am called into an intimate meeting with him in my heart – when God may minister to me, and I may lay the burdens of my heart before him. I am called to be a friend of Jesus – and you are as well.
In fact, if Jesus spoke true, we may find ourselves meeting him all over the place. “In as much as you did this for the least of one of my brethren” said Jesus of the service of generous love, “you did it as to me.” (Matthew 25.40). If we rejoice over the resumption of face to face encounters, so too we should rejoice over the promise of friendship with God, that begins now, even if it will come to fruition in its fullness only in eternity.
Actually, it looks as if even the unlocking of our national lockdown may take some time yet. As I speak, the Prime Minister has dialled up his uncertainty: June 21st may not be the day after all, and the delta variant may cause further delays. Even then, I suspect that our diaries will not fill in the old way – I find my colleagues expressing caution still about the return to worship, the organisation of in person gatherings, and the cycle of committee meetings. The ending of lockdown will come not with the throwing of a switch: “Hey presto, we are back to normality”, but with a slow testing out, of courage and caution in equal measure.
Like neighbours after a long and bitter dispute, we shall have to feel our way back to an equilibrium of contact with which we feel comfortable. Let us pray then for the organisers of meetings and events, and for the gift of wisdom. Let us pray that God will help us to go not too slowly, nor too fast; let us pray that medical knowledge and the science of immunisation may keep pace with the mutating virus, and let us pray that at each step, the relationships that we rebuild will be suffused with a deepened sense of faith, hope and love that enables us to see the face of Christ in friend and foe, in neighbour and in colleague, in stranger and in outsider.
Update
St Melangell’s Church and Centre are now beginning to reopen.
Please note: pre-booking is required due to space restrictions and social distancing regulations.
The St. Melangell Centre will reopen from Monday 28th June 2021.
The Church is now open for weekly Sunday services at 3PM.
From the start of July, a further biweekly service will be held on Thursdays at 12 noon, alternating with a zoom group. Holy Communion is offered at this service currently on a monthly basis. The communion for June is to be held this week on 17th June (amended from the planned date of 24th June). The next communion will be on 1st July.
The church will also be open for visitors and for private prayer.
All of the above still require pre-booking, social distancing, face masks and hand sanitation. This situation may change at any time, so please check again before travelling.
Sunday reflection
Reflection for the second Sunday after Trinity
“The earth produces of itself, first the stalk, then the head, then the full grain….”
Jesus, in Mark 4:26-34.
“They are trying to fuse the idea that recovery from Covid has to be an eco recovery.” Commentator Harry Cole, of the leaders in the G7 summit.St Melangell’s valley is looking spectacularly beautiful at the moment with the trees, hedgerows and fields full of new growth, blossom and wild flowers. This is one of the wild flower meadows here – it’s glorious!
Jesus’ words in today’s gospel are particularly appropriate as the earth here produces its bounty and brings balm to the soul in these perplexing times. The soothing and beneficial effect that nature and the countryside can have on those who are anxious or troubled is well known and Jesus, with his keen eye for images in nature and farming, reminds his hearers that growth will happen – but that it happens in stages, when the time is right. There are times when his followers have to hold on to that and to accept that, despite their best endeavours, if the time is not right then we have to trust and wait patiently until it is. That can be hard!
Not seeing progress when we expect it can lead to disappointment or discouragement but also means that we have to grow spiritually, and that the faith we profess has to mature. In the reading today Jesus, exaggerating to make the point, speaks of the importance of growth and likens this to the mustard seed which “….is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” (vv31,32)Recently, hopes of progress on an long-running administrative matter here have been dashed yet again and this was initially hard to bear. The words of Jesus today, the beauty in the valley and the trust that other people will play their part mean that these words also brought a different perspective:“Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages….. and yet all the law of progress is that it is made by passing through some stages of instability – and that it may take a very long time.” Theilhard de Chardin – who was turned into Teilhard de Chardonnay by my spellchecker!The length of time that growth and change takes has been clearly visible in the G7 summit this weekend as some of the consequences and complexities of Brexit rumble on, the so-called sausage wars amongst them. The irony of the leaders, their staff and security arriving in their polluting and individual planes, helicopters, motorcades and warships before statements were issued about the concern about climate change, the sea and the environment was also not lost. But there is always the hope of progress and growth…… though discerning when to wait and when to act quickly is not easy, as environmental activists urge that speedy responses are now imperative.The decision when to act and when to wait is not ours alone as others tasked with their own roles and responsibilities are also involved. As the clock ticks for the environment and for each of us in our own situations, the hope of progress and growth in the fruition and harvest God has for his Kingdom here on earth involves faith, humility and perseverance, regardless of what timescale his followers may perceive.
That growth is being developed in a myriad of ways, only some of them involving his church and its members. In that wider vision and in God’s timing we trust – just as God entrusts to us the stewardship of his creation and our part in enabling the growth of his Kingdom:“It’s a long way off, but to getThere takes no time and admissionIs free, if you will purge yourselfOf desire, and present yourself withYour need only and the simple offeringOf your faith, green as a leaf.”The Kingdom, by R.S.Thomas.
With my prayers; pob bendith,Christine, Guardian.
Sunday reflection
With my prayers; pob bendith,
Christine, Guardian.
“If someone had asked where was the worst place to hold a church service that would have been it, right on the brow of a hill in full view of the enemy. However 2nd Lt. Martin and I went in and the Padre was in there and three or four other men ready. We started the service. After a short time we heard shelling start….they were aiming at this hut we were in. They had seen us go in and probably suspected we were observing their positions from there.
The Padre’s name was Captain Barrett, a very brave man, and he continued the service – we had communion. When it ended he said, “I think you had better take what cover you can.” We all lay on the floor. Mr. Martin and the Padre went into one corner, they were the two officers, and a soldier I had never met before shouted, “Do you want to come and join me?” I crawled over to where he was and dropped into a small slit trench there. By that he certainly saved my life and I told him that fifty years later when we met. We remained there and the shelling continued fast and furious. On more than one occasion a shell came through one wall and out of the other and didn’t explode – if it had been brick or steel or anything like that it would have exploded.
The next minute a shell dropped in the middle of us. The place was covered with dust and the smell of cordite and I could hear groaning and moaning. I got up and crawled over to where the two officers were and I reached Mr. Martin first. I knew he was dying and as I put my arm under him he groaned and gasped and died. In his back was a terrific hole. Then we helped Captain Barrett, the Padre, and he was in a bad way, his legs were completely shattered.
When I went back to my Platoon they had had a few shells but no-one was hurt. I had to tell them what had happened and that I was now their Platoon Commander. One young man, whose name was Paxton, said, “Could we have a bit of a service for them?” Well, it had been a bit of a troublesome time for me, it was difficult to gather my senses together, but I said to Paxton, “All right then.” We sang a hymn and then we had a prayer and I had a New Testament in my pocket. I read something and then I said a few words. At the end I said, “God Bless and go back to your duties.” I know Paxton in particular was pleased with that.
In the event, he was killed in my presence about two weeks later. I had no opportunity to have a bit of a service for him – I was taken prisoner at that time and I have never met his family. That was many years ago now but I did go with my wife to Belper on holiday three years ago and we happened to see a war memorial. I went up and had a look at it – and Paxton’s name was on it.”