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Our next Sunday service will be on 23rd August. Please contact us if you wish to attend as spaces are limited due to physical distancing requirements.

This will be a short and simple service to ensure we keep everyone as safe as possible.  At this time we are unable to meet for refreshments before or after the service. We will keep you updated with any changes or developments.

Dear all,

“When Jesus heard what had happened, he withdrew privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.” 

Dear all,

On Sunday 2nd August 2020, we will be opening for a simple Sunday service at 3pm.

This service will be somewhat different from usual, as additional safety measures are needed to allow us to resume. These will include physical distancing and hygiene procedures. The service will be shorter than usual and at this time we will not be able to sing together.

We have recruited a group of volunteer stewards to help keep everyone as safe as possible. Please follow their instructions if you are able to join us.

Due to all these measures, numbers will be limited as we need to allow two metres between each household. 

We hope that this will allow us to develop safe ways to regularly come together for worship. 

Thank you for your continued patience and support.

Dear all,

“When, therefore, a teacher of the law has become a learner in the kingdom of heaven, he is like a householder who can produce from his store both the new and the old.“ Jesus, in St Matthew 13:31-33,44-52, NEB.

 Reflection for the sixth Sunday after Trinity

A PASTORAL LETTER FROM BISHOP GREGORY

for Thursday, 16th July, 2020

LLYTHYR BUGEILIOL ODDI WRTH ESGOB GREGORY

ar gyfer dydd Iau, 16 Gorffennaf 2020

One of the gifts of the Spirit acknowledged in Scripture, and very active in the life of the both the Old and New Testaments, is the gift of Prophecy. One of the prophets, Joel, told us to expect a lot more of it. He wrote: “In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your youth will see visions, your elderly will dream dreams.”, and when Pentecost came, the apostles told us that in the life of the Church, we were to see this scripture being fulfilled. So where is prophecy today?

Un o roddion yr Ysbryd, sy’n cael ei gydnabod yn yr Ysgrythur, ac sy’n rhan amlwg iawn ym mywyd yr Hen Destament a’r Testament newydd, yw’r rhodd o Broffwydoliaeth. Dywedodd un o’r Proffwydi, Joel, y dylen ni ddisgwyl llawer mwy ohono. Ysgrifennodd: “Ar ôl hyn” meddai Duw, “tywalltaf fy ysbryd ar bob dyn. Bydd eich meibion a’ch merched yn proffwydo, bydd eich hynafgwyr yn gweld breuddwydion a’ch gwŷr ifanc yn cael gweledigaethau”, a phan ddaeth y Sulgwyn, dywedodd yr apostolion wrthym ni y byddwn ni, ym mywyd yr Eglwys, yn gweld yr ysgrythurau’n cael eu gwireddu. Felly, ble mae proffwydoliaeth heddiw?

I think that there are two things to help us to recognise prophecy in its biblical understanding. First, is that it is less to do with predicting the future, and more about speaking about the consequences of what God is saying to the world now. I’ve seen shelves of bookshops filled with “the Prophecies of Nostradamus” which are nothing to do with true prophecy, which is designed to bring home to us the truths that God is summoning us to obey. It is, as someone put it, “reading the signs of the times”.

Rwy’n meddwl fod yna ddau beth allai’n helpu i sylweddoli beth yw proffwydoliaeth yn ôl dealltwriaeth feiblaidd. Yn gyntaf, nid yw gymaint ynghylch proffwydo’r dyfodol ag yw ynghylch dangos canlyniadau’r hyn y mae Duw’n ei ddweud wrth y byd sydd ohoni. Rwy wedi gweld silffoedd mewn siopau llyfrau’n gwegian o dan ‘Broffwydoliaethau Nostradamus” nad oes â wnelon nhw ddim â gwir broffwydoliaeth, sef y gwirioneddau y mae Duw’n ein gwysio ni i’w hufuddhau. Hynny yw, fel y dywedodd rhywun “darllen arwyddion yr amserau”.

Second, it is highly political. So many people get prickly when Church leaders speak into political situations, and tell us to mind our own business, when in truth I think they mean that they’d like religion to be locked away from grubby realities, separated from truths they’d prefer not to have to face. The Prophets in the Bible – all of them, including Jesus – spoke the truth to the rich and powerful of the day, and often provoked just that negative response: how dare you? It’s why so many of them were killed.

Yn ail, mae’n hynod wleidyddol. Mae cymaint o bobl yn mynd yn bigog pan fydd arweinwyr yr Eglwys yn trafod sefyllfaoedd gwleidyddol, yn dweud wrthym ni am fendio’n busnes, sef, mewn gwirionedd, rwy’n meddwl eu bod eisiau gweld crefydd yn cael ei neillto oddi wrth realiti brwnt, oddi wrth y gwirioneddau y byddai’n well ganddyn nhw beidio â’u hwynebu. Roedd y Proffwydi yn y Beibl – pob un, gan gynnwys Iesu – yn dweud y gwir wrth bobl gyfoethog a phobl rymus y cyfnod, ac yn aml yn cael yr union ymateb negyddol hwnnw: paid â meiddio. Dyna pam y cafodd cymaint ohonyn nhw eu lladd.

So where is prophecy today? Some Christians look for something thrilling to come out of ecstatic worship, but I think that prophecy occurs when faith and wisdom go hand in hand: the wisdom to perceive how God is challenging us now. And there are many prophets among us – one such is John Bell, of the Iona Community. A couple of weeks ago he spoke during BBC Radio 4 Sunday Worship, and I felt that in what he said then he was being prophetic, asking what were the consequences of our Christian belief, and demonstrating how they must impact on the way we build our world. Here is some of what he had to say:

“If we believe, as Jesus says, ‘you shall know the truth and the truth will set you free’, do we want children in the future to be as ignorant of the past as many or most of us adults have been? I mean, I had to wait until I was fifty to discover that Scotland had owned a third of the slave plantations in Jamaica, and that the Victorian opulence of Glasgow and other British cities was the result of the trans-Atlantic transport of enslaved Africans, tacitly condoned by Christian churches. Do we have to wait for statues to be toppled before we own our past?

“If we believe that Jesus declared there is good news for the poor, and if we know that poverty has grown in our nation, and that people living in poor neighbourhoods are far more likely to die from Covid 19 than the wealthy, are we prepared to identify the root causes, and to treat those who are economically disadvantaged with dignity in the future? Or do we have to pray for another sporting personality or stage celebrity to name an injustice before it is rectified?

“If we believe that God loves the world, and we know that, in the world God loves, everything from the Australian coral reef to the Amazon rain forest to the Arctic Pole and even the humble bumble bee are all threatened by human failure to respect the integrity of creation, are we going to continue living so irresponsibly that the children of tomorrow will have to go to museums to see what we regard as commonplace today?

“If we believe that Jesus has mandated his disciples to heal the sick, are we going to live in the expectation that huge pharmaceutical companies and better medical technology will come up with the solutions? Or should we at least consider personal responsibility and preventative rather than responsive medicine?

“If we believe that Jesus cares that prisoners be released, and we know that the causes of crime are very often rooted in childhood trauma or deprivation, are we just going to build more prisons, or look at what can be done to prevent vulnerable people becoming potential offenders?

“And if we believe from the evidence of the gospels, that Jesus spent a hundred times more of his life on issues of healing, teaching, evangelism, and engaging face to face with people, than he ever did on bricks and mortar, are we going to going to shape the future of the church according to his priorities or remain obsessed by the upkeep of buildings and structures some of which have long been obsolete?”

Felly, lle mae proffwydoliaeth heddiw? Mae rhai Cristnogion yn gobeithio gweld rhywbeth cyffrous yn codi o addoli llesmeiriol, ond rwy i’n meddwl fod proffwydoliaeth yn digwydd pan fydd ffydd a doethineb yn cyd-fynd â’i gilydd: y doethineb i allu dirnad sut y mae Duw’n ein herio ni ar hyn o bryd. Ac mae yna lawer o broffwydi yn ein plith – ac un ohonyn nhw yw John Bell o Gymuned Iona. Wythnos neu ddwy yn ôl, roedd yn siarad ar ‘Sunday Worship’ BBC Radio 4 ac roeddwn i’n cael y teimlad fod yr hyn yr oedd yn ei ddweud yn broffwydol, roedd yn gofyn beth oedd canlyniadau ein cred Gristnogol ac yn dangos sut yr oedd yn rhaid iddyn nhw effeithio ar sut ydyn ni’n adeiladu ein byd. Dyma ychydig o’r hyn oedd ganddo i’w ddweud:

“Os ydyn ni’n credu, fel y dywedodd Iesu, ‘cewch wybod y gwirionedd a bydd y gwirionedd yn eich rhyddhau’, ydyn ni eisiau i blant fod mor anwybodus yn y dyfodol ag y mae rhai, os nad y rhan fwyaf ohonon ni, oedolion, wedi bod? Wyddoch chi, roedd yn rhaid i mi ddisgwyl nes fy mod i’n hanner cant cyn darganfod fod yr Alban yn berchen traean o’r ystadau caethweision yn Jamaica, ac mai ffrwyth caethgludo Affricanwyr ar draws yr Atlantig, oedd yn cael ei oddef gan eglwysi Cristnogol, yw ysblander Fictorianaidd Glasgow a dinasoedd eraill Prydain. Oes raid i ni ddisgwyl i gofgolofnau gael eu dymchwel cyn i ni dderbyn cyfrifoldeb am ein gorffennol?

“Os ydyn ni’n credu, fel y dywedodd Iesu, fod yna newyddion da i’r tlodion, ac os ydyn ni’n gwybod fod tlodi ar gynnydd yn ein gwlad, a bod pobl mewn ardaloedd tlawd yn llawer mwy tebyg na rhai o ardaloedd cefnog farw o Covid-19, ydyn ni’n barod i gyfaddef y gwir resymau dros hynny a bod yn barod i drin y tlodion yn ein plith gyda pharch yn y dyfodol? Neu a yw’n well gennyn ni ddisgwyl i bersonoliaeth chwaraeon neu seleb y llwyfan enwi anghyfiawnder cyn y bydd yn cael ei unioni?

“Os ydyn ni’n credu fod Duw’n caru’r byd, ac yn gwybod, yn y byd y mae Duw’n ei garu, bod popeth o riffiau coral Awstralia i fforestydd glaw’r Amazon i Begwn y Gogledd a hyd yn oed y wenynen ddisylw, yn cael eu bygwth gan fethiant pobl i barchu cyfanrwydd y cread, ydyn ni’n mynd i ddal ati i fyw mor anghyfrifol fel y bydd yn rhaid i blant yfory fynd i amgueddfeydd i weld yr hyn rydyn ni’n ei gymryd yn ganiataol heddiw?

“Os ydyn ni’n credu fod Iesu wedi rhoi hawl i’w ddisgyblion iachau’r cleifion, ydyn ni’n mynd i fyw gan ddisgwyl mai gan y cwmnïau ffarmacolegol enfawr a thrwy dechnoleg feddygol well y daw’r atebion? Neu a ddylen ni o leiaf ystyried cyfrifoldeb personol a meddygaeth ataliol yn hytrach nag ymatebol?

“Os ydyn ni’n credu fod ots gan Iesu am ryddhau carcharorion, a’n ninnau’n gwybod yn iawn fod gwreiddiau troseddu yn aml mewn trawma ac amddifadedd plentyndod, ydyn ni’n mynd i fodloni ar adeiladu mwy o garchardai neu a ydyn ni’n mynd i chwilio i weld beth ellir ei wneud i atal pobl fregus rhag dod yn droseddwyr?

“Ac os ydyn ni’n credu tystiolaeth yr efengylau, fod Iesu wedi treulio canwaith mwy o’i fywyd yn iachau, dysgu, efengylu a thrafod wyneb yn wyneb â phobl nag a dreuliodd erioed ar frics a mortar, ydyn ni’n mynd i ffurfio dyfodol ein heglwys yn ol ei flaenoriaethau neu ddal i rygnu am gynnal a chadw adeiladau a strwythurau, rhai y mae wedi eu hoes wedi hen ddod i ben?

This is the stuff of prophecy for me, because John takes fundamental truths that we recognise about God, and applies them quite directly to our responsibility for things that are going on in the world. Some of them, if not all of them, may make us quite uncomfortable – but that is what God does, he wants to move us from where we are, to building, under his guidance and with his grace, the Kingdom of God. The challenge is – what happens next? Jesus often finished his parables with “Let the one who has ears to hear, listen!”, “and”, we might add, “take action.”

Dyma beth yw hanfod proffwydoliaeth i mi, mae John yn gafael yn y gwirioneddau sylfaenol rydyn ni’n eu gwybod am Dduw ac yn eu cymhwyso’n uniongyrchol i ddangos beth yw ein cyfrifoldeb ni ynghylch yr hyn sy’n digwydd yn y byd. Efallai bod rhai, os nad y cyfan, o’r rhain, yn gwneud i ni deimlo’n eithaf anghyfforddus – ond dyna mae Duw’n ei wneud – mae eisiau i ni symud o ble rydyn ni, i adeiladu, o dan ei arweiniad a chyda’i ras, Deyrnas Dduw. Yr her yw – beth sy’n digwydd nesaf? Roedd Iesu’n gorffen ei ddamhegion yn aml gyda “Yr hwn sydd ganddo glustiau i wrando, gwrandawed!, a, gallen ni ychwanegu “a gweithredu”.

I’ve said before that coming out of lockdown would be the time when the lessons of lockdown need to be learned. That moment is now, and how shall we respond to God’s prompting and to the prophecy happening in our midst?

Rwyf wedi dweud o’r blaen mai wrth ddod allan o’r cyfnod clo yw’r adeg i ddysgu gwersi’r cyfnod clo. Yr adeg hynny yw nawr, a sut y byddwn ni’n ymateb i anogaeth Duw ac i’r broffwydoliaeth sy’n digwydd yn ein plith?

Deacons in the Church of God Diaconiaid yn Eglwys Dduw

A Pastoral Letter for the Teulu Asaph, from Bishop Gregory

9th July, 2020

Llythyr Bugeiliol at Deulu Asaph oddi wrth Esgob Gregory

9 Gorffennaf, 2020

Last Saturday, perhaps one of the strangest events in 900 hundred years happened in the Cathedral. In one sense, the cathedral had seen it all before; it was an ordination, joyous, prayerful, focussed on the action of the Holy Spirit. On another level, there could be no physical congregation – everyone present had a necessary part to play in the proceedings – and at one point in the service, everyone present had to don visors, in order to ensure personal protection, as we necessarily had to come within two metres of each other for the laying on of hands. It was both faintly ridiculous and deadly serious at the same time.

Y Sadwrn diwethaf oedd un o’r achlysuron rhyfeddaf mewn 900 mlynedd yn y Gadeirlan. Mewn un ffordd, roedd y gadeirlan wedi gweld y cyfan o’r blaen, ordeiniad, llawen, llawn gweddi, yn canolbwyntio ar waith yr Ysbryd Glân. Ond mewn ffordd arall, doedd dim modd cael presenoldeb cynulleidfa – roedd gan bawb a oedd yn bresennol ran hanfodol i’w chwarae yn y gweithgareddau – ac ar un adeg yn y gwasanaeth roedd yn rhaid i bawb oedd yno wisgo fisorau, amddiffyniad personol, gan fod yn rhaid i ni ddod yn nes na dwy fetr at ein gilydd wrth arddodi dwylo. Roedd braidd yn ddoniol ond yn hollol ddifrifol yr un pryd.

After discussions with the Welsh government, it had been decided that diaconal ordinations could proceed, on the grounds that it was a necessary part of their beginning of ministry, but sadly, our priest candidates will have to wait until the autumn, with the hope of easier times to come.

Ar ôl trafod gyda Llywodraeth Cymru, penderfynwyd y gellid symud ymlaen i ordeinio diaconiaid ar sail fod hynny’n rhan hanfodol o gychwyn gweinidogaeth ond, yn anffodus, bydd yn rhaid i’n hymgeiswyr am yr offeiriadaeth aros tan yr hydref, gan obeithio fod amser gwell o’n blaenau.

So, how did it feel in the cathedral last Saturday? First, surprisingly holy. Our cathedral is a “thin place”, where the barrier between heaven and earth is thin, having been a place of prayer, word and sacrament for nearly a thousand years. The gathering of people in earnest desire of seeing the Lord at work generated a sense of excitement and expectation, a sense that the Spirit was moving in that place.

Felly, sut deimlad oedd yna yn y gadeirlan y Sadwrn diwethaf? Yn gyntaf, rhyfeddol o sanctaidd. Mae ein cadeirlan yn ‘lle tenau’, mae’r ffin yno rhwng nefoedd a daear yn denau, ar ôl bod yn lle o weddi, y gair a’r sagrafennau am bron i fil o flynyddoedd. Roedd gweld pobl wedi dod ynghyd, yn deisyfu o ddifrif gweld yr Arglwydd wrth ei waith, yn codi cynnwrf a disgwyliadau, y teimlad bod yr Ysbryd yn symud yn y lle hwnnw.

Second, it was humbling. Our nine diaconal candidates are so varied: young, old, male, female, married, single, Catholic, and Evangelical. They each bring a story, of different life experiences, of different journeys of faith. There are ways in which for each one the spiritual journey to the Cathedral that day has lasted years, and been challenging, perplexing, inspiring, and transformative in turn. It was humbling as well to know that all nine feel that not only is God calling them to ministry, but that they are ready to invest their ministry in the teulu Asaph. There is something about our Church life that has caught their imagination and makes them keen and enthusiastic to share in our life and witness.

Yn ail, roedd yno ostyngeiddrwydd. Mae ein naw ymgeiswyr am y ddiaconiaeth mor amrywiol: yn ifanc, hen, dynion, merched, priod, Catholig ac Efengylaidd. Mae gan bob un ei stori, gwahanol brofiadau bywyd, gwahanol deithiau ffydd. Mewn gwahanol ffyrdd, roedd taith ysbrydol pob un i’r Eglwys y diwrnod hwnnw wedi parhau am flynyddoedd ac, yn ei thro, wedi bod yn heriol, yn astrus, yn ysbrydoli ac yn drawsffurfiol. Roedd hefyd ostyngeiddrwydd mewn gwybod bod y naw yn teimlo, nid yn unig bod Duw’n eu galw i’r weinidogaeth, ond eu bod yn barod i fuddsoddi eu gweinidogaeth yn nheulu Asaph. Mae yna rywbeth ynghylch bywyd ein Heglwys sydd wedi cydio yn eu dychymyg ac sy’n eu gwneud yn awyddus ac yn frwdfrydig dros rannu yn ein bywyd a’n tystiolaeth.

Third, the cathedral was alive with hope. These nine new ministers are deacons, servants of Jesus Christ, and called to be ambassadors of his love and of the Gospel to the world. God will use their wisdom and insights to bring them alongside people whom they can help. They will bring new life and new perspectives into the life of the teulu Asaph. We are changed by their vocation, and God will do new things through them; things that none of us, themselves included, can yet realise or anticipate.

Yn drydydd, roedd y gadeirlan yn llawn gobaith. Mae’r naw gweinidog newydd yn ddiaconiaid, gweision Iesu Grist, ac yn cael eu galw i fod yn llysgenhadon i’w gariad ac i’w Efengyl yn y byd. Bydd Duw’n defnyddio eu doethineb a’u treiddgarwch i fod gyda phobl y gallan nhw eu helpu. Fe fyddan nhw’n dod â bywyd newydd a safbwyntiau newydd i fywyd teulu Asaph. Rydyn ni’n cael ein newid gan eu galwad, a bydd Duw’n gwneud pethau newydd trwyddyn nhw, pethau nad oes yr un ohonom ni, na hwythau chwaith, hyd yma, yn gallu eu sylweddoli na’u rhagweld.

“O magnify the Lord with me, let us praise his name together.” (Psalm 34.3) I want to thank God for all that he is doing in our midst. These nine are tokens, symbolic of the work that God is doing in our common life, and building our future. I am excited by the potential exhibited in the dedication offered in these lives. I hope that that excitement is shared by all across the diocese. These nine are tokens, and representative of what God is doing in a myriad other ways in our diocese, affirming those already ordained, enabling lay ministries as people offer their own gifting and talents to the work of building God’s Kingdom.

“Mawrygwch yr Arglwydd gyda mi, a dyrchafwn ei enw gyda’n gilydd. (Salmau 34.3). Rwyf eisiau diolch i Dduw am bopeth yn mae’n ei wneud yn ein plith. Arwydd yw’r naw hyn, symbolau o’r gwaith y mae Duw’n ei wneud yn ein bywydau bob dydd, ac wrth adeiladu ein dyfodol. Rwy’n cael fy nghyffroi gan y potensial sy’n cael ei dangos yn yr ymroddiad sy’n cael ei gynnig yn y bywydau hyn. Rwy’n gobeithio y bydd pawb ar draws yr esgobaeth yn rhannu’r cyffro. Arwydd yw’r naw hyn, mae’n dangos yr hyn y mae Duw’n ei wneud mewn myrdd o ffyrdd eraill yn ein hesgobaeth, yn cadarnhau’r rhai sydd eisoes wedi’u hordeinio ac yn galluogi gweinidogaethau lleyg wrth i bobl gynnig eu rhoddion a’u talentau i gyflawni’r gwaith o adeiladu teyrnas Dduw.

At a time when the Church is greatly challenged about its future and the viability of our present structures, I see last week’s ordinations as a down-payment of hope that God isn’t finished with us yet: indeed, that he has great plans for us.

Ar adeg pan mae’r Eglwys yn wynebu heriau mawr ynghylch ei dyfodol a hyfywdra’i strwythurau presennol, rwy’n gweld yr ordeinio’r wythnos ddiwethaf fel blaendal o’r gobaith nad yw Duw wedi gorffen gyda ni eto: yn wir, fod ganddo gynlluniau mawr ar ein cyfer.

Dear all

“Come to me, all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart and you will find rest for your souls. For my yoke is easy and my burden is light.” St Matthew 11: 28 – end.

“He felt “feeble” and “lopsided”. It had shown him that vulnerability was part of it and not separate.” The writer Rhidian Brook, quoting Michael Rosen.

As a trained singer, I have often performed the solos from Handel’s “Messiah” – sometimes, with mum playing the accompaniment! – of which these words from Jesus form a part. Whenever I read them, I’m reminded not only of that glorious oratorio, but also of my father telling me how a yoke could be easy. With dad growing up in Abercannaid and mum being evacuated to a farm as a young child, both of my parents could remember milkmaids carrying full, heavy pails on a yoke made specifically for them. I remember Dad explaining that not a drop was lost because it fitted their shoulders so well that they could carry the load easily whilst other milkmaids had an ill-fitting yoke which gave them sores or made them lopsided. They were unable to bear the burden so well and so some of the precious milk was lost.

Jesus urges those who will listen to him to take his yoke, telling them that it is easy and they will find their burden light. That doesn’t mean that what they carry IS light – just that a well-fitting yoke will enable a greater weight to be safely carried. Jesus’ whole life showed that, although even he found the burden too much to bear and fell under the weight of what he was made to carry to the cross. Even Jesus needed a helping hand and Simon of Cyrene provided it, albeit reluctantly. Describing himself in St Matthew’s words as “gentle and humble in heart”, Jesus nevertheless faced and endured terrible suffering at the hands of those who opposed him – yet that gentleness proved to be invincible! For Jesus, vulnerability was part of his strength and not a weakness.

Today, vulnerability can still sometimes be seen as a weakness and those people described as such have been asked to shield themselves by staying at home during the ongoing pandemic. It’s also been a factor for those coming off ventilators, as in the case of the children’s writer Michael Rosen who had been dependent on one for seven weeks. It was feared that he wouldn’t survive at all but the intervention and skill of the NHS staff caring for him meant that he was put into an induced coma so that their treatment and support could help his body bear what he was facing. Although the after effects of Covid-19 have left him feeling feeble, lopsided and vulnerable, Michael Rosen is still alive where so many are not, although he still faces many challenges ahead – as do we all.

For its 60th birthday, Rosen had written a poem called ‘These are the hands’ which celebrated the hard work and team effort of all those who work in the NHS. He could not have known then that, 12 years later, he would be in such need of it himself and his poem was reissued in a musical version while he, the medical staff and his family were fighting for his life in May. That can be found on YouTube but the original follows, as a tribute to the NHS staff, carers and key workers as well as all those who help others bear whatever burdens they face or who have much to handle today.

Today – virtually, or from a social distance! – can you give or receive a helping hand, so that a burden can be eased and hope renewed?

With my prayers,

Christine.

These are the hands

These are the hands

That touch us first

Feel your head

Find the pulse

And make your bed.

These are the hands

That tap your back

Test the skin

Hold your arm

Wheel the bin

Change the bulb

Fix the drip

Pour the jug

Replace your hip.

These are the hands

That fill the bath

Mop the floor

Flick the switch

Soothe the sore

Burn the swabs

Give us a jab

Throw out sharps

Design the lab.

And these are the hands

That stop the leaks

Empty the pan

Wipe the pipes

Carry the can

Clamp the veins

Make the cast

Log the dose

And touch us last.

Michael Rosen.

The Diocesan Prayer for the week

Ever-present God;

In all the difficulties we encounter, the joys we experience, or the pains we bear,

show us how we can learn and grow through every situation.

We pray that we may not lose heart,

nor forget the treasures we can find even in the hardest times.

For this world that we pass through is the one you love;

and in your love, nothing is lost or wasted. Amen.

(Canon Carol Wardman)