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This is the Third Sunday of Epiphany, when the set Gospel reading is the continuing revelation of Christ’s glory, shown in his first miracle when water was turned into wine at a wedding in Cana. As it’s the Week of Prayer for Christian Unity, today’s reflection originates from the parable of the Good Samaritan and resources offered by the persecuted churches in Burkina Faso in West Africa. These are provided by Churches Together in Britain and Ireland and further details can be found on their website at ctbi.org.uk

With my prayers,

Christine, Guardian.

”Which of these…was a neighbour to the man who fell into the hands of robbers?” The lawyer said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

From Luke 10:25-36.

The priest and Levite who walked by on the other side may have had religious reasons for not helping. The beginning of the text for the Week of Prayer tells us how the teacher of the law wanted to justify himself. The priest and the Levite in the parable would have felt justified in what they had done. Yet on many occasions, Jesus is critical of religious leadership for placing the rules of religion ahead of the obligation always to do good.

This parable of Jesus not only challenges us to do good, but also to widen our vision. We do not learn what is good and holy only from those who share our confessional or religious worldview, but often from those who are different from us. Light and love are embodied in our enemy too. The Good Samaritan is often the one we do not expect….

The Good Samaritan did what he could out of his own resources: he poured oil and wine and bandaged the man’s wounds and put him on his own animal. The Samaritan went further still by promising to pay for the man’s care. When we see the world through the Samaritan’s eyes, every situation can be an opportunity to help those in need. This is where love manifests itself. The example of the Good Samaritan motivates us to ask ourselves how to respond to our neighbour. He gave wine and oil, restoring the man and giving him hope. What can we give, so that we can be a part of God’s work of healing a broken world?…. How do we empower such courageous behaviour, recognising there is a cost?

At the end of the parable, Jesus asked the lawyer: who was the neighbour to the man who was robbed? The lawyer replied “the one who showed him mercy”. He does not say “the Samaritan” and we might imagine that the hostility between Samaritans and Jews made that answer hard to admit. We often discover our neighbours in the most unexpected people, even those whose very name or origins we find difficult to utter. In today’s world, where polarised politics often set those of different religious identities against one another, Jesus challenges us through this parable to see the importance of our vocation to transgress borders and walls of separation.

Like the lawyer, we are challenged to reflect upon how we live our lives, not merely in terms of whether we do good or not, but whether, like the priest and the Levite, we are neglecting to do mercy.

Through these words – “Go and do likewise” – Jesus sends each of us, and our churches, to live out His commandment to love. Inspired by the Holy Spirit, we are sent out to be “other Christs”, reaching out to a suffering humanity in compassion and mercy. Like the Good Samaritan towards the injured man, we can choose not to reject those who are different, rather cultivating a culture of proximity and goodwill – actively seeking out and moving towards opportunities to be hospitable, to welcome and to share – in our common task to bring to fruition the dream of God.

Jesus answered, ”I saw you under the fig tree before Philip called you.” 

From John 1:43-51.



”We shine the brightest.” Durham police officer, speaking of the nightly battle for law and order when darkness is a cover for criminal activity. 

At this season of Epiphany, revelations continue as Jesus is seen in the first chapter of John’s gospel as ‘the Lamb of God’ (v29), ‘one who baptises with the Holy Spirit (v33), ‘the Son of God’ (v34) and ‘Rabbi’ (v38). It is the third of ‘the next day’ texts where Jesus finds Philip in Galilee and tells him to “Follow me”. Philip does so, but first goes to tell Nathanael that the one about whom Moses and the prophets wrote has been found. Nathanael is scornful – “Can anything good come out of Nazareth?” – but Philip then invites him to come and see for himself. Nathanael responds and is astounded when Jesus discerns that he is an Israelite with no deceit. As Jesus tells him that he saw him under the fig tree before Philip called him, this being traditionally a place where a Rabbi would study the Torah, Nathanael then realises for himself that the Rabbi before him is, “…the Son of God! You are the King of Israel!” This is an astonishing revelation, given that Nathanael was originally so scornful, and Jesus goes on to tell him that he will see far greater things, including heaven itself and the angels. 

Despite what he originally perceived, Nathanael was willing to respond to Philip’s call and then to change his mind. As he saw for himself, so Jesus looked on him and promised great things to come. All of this could happen because Philip told Nathanael the good news about Jesus and, at such a dark and challenging time today, good news is needed more than ever. Hope will triumph over despair, love will triumph over evil and the message of the Prince of Peace will eventually prevail – but meanwhile, darkness, misunderstanding and wrongdoing may seem to have the upper hand. That’s particularly pertinent as revelations continue about the great miscarriage of justice by Post Office administrators, the increasing tensions in the Middle East, the unresolved issues over refugees, the waste of money with HS2 and much more. There may seem to be little that can be done but there are many opportunities to make a positive difference in small if not great ways, although we may have to change our mindset or leave our comfort zone to see this for ourselves – like Nathanael. How this might happen is complex and diverse but the Durham police officer spoke with confidence in himself and his colleagues in bringing light into the darkness. In answering God’s call in our lives, or encouraging others to respond as did Philip, at this dark time the light and insight we can contribute with others is vital. Jesus’ question to his followers today as well as those first disciples is appropriate in light of the way ahead as 2024 unfolds and Epiphany continues: “What are you looking for?” (v38)

With my prayers; pob bendith

Christine, Guardian.



’In those days Jesus came from Nazareth of Galilee and was baptised by John in the Jordan.’ From today’s Gospel, Mark 1:4-11.



“ A cold coming we had of it. Just the worst time of the year. For a journey and such a long journey.” T.S. Eliot, The journey of the Magi.

This week, I had to make a journey from the East Midlands back to Wales but storm Henk was causing huge problems. Many places were already flooded by the River Trent with more rain to come and so I started with a hopefulness that I would be ahead of the further downpours. However, within ten minutes of setting out, a flooded road meant that I had to take a detour through Derby and onto the A38 rather than the planned M50.  A further diversion was both simple and quick but then a notice of a road closure with no diversion set up was a surprise which threw me. My satnav kept telling me to turn around, which I couldn’t do due to the closure, and at one point, it directed me to take the M6 to Birmingham. That was the opposite direction in which I needed to travel and I began to think I would need to go back and set out again the next day when the flooding had subsided. However, a slip road onto the A5 meant that I began to travel towards Telford, although in a very circuitous way. I persevered although my journey took me over twice as long as normal – I was cold and tired but also relieved that I did get back eventually at a time when so many found themselves stranded or flooded out.

At least I knew where I was trying to get to but, in this season of Epiphany, my journey made me think of that of the Magi who travelled for much longer without being sure of where they were going. Matthew’s Gospel relates that they turned up in Jerusalem, presumably thinking that a new king would be born in the seat of power, thus alerting King Herod and leading to the massacre of the innocents. Having found their way to the Christ child, they then went back by another route. This applied to the Holy Family too, who had to flee as refugees to Egypt – did they know where they were going or have contacts there? The perseverance and willingness to change plans of those in the Biblical narratives are reminders that those characteristics are much needed today, too.

The Gospel today records the baptism of Jesus, traditionally thought to have been on 6th January, as an epiphany because of the words, “You are my Son, the Beloved; with you I am well pleased.” With the descent of the dove as a visible sign of the Holy Spirit, so Jesus the adult is revealed as one of the Trinity, a revelation recorded by St John Chrysostom in the fourth century thinking of his day: “It was not when he was born that he became manifest to all, but when he was baptised.”

Whatever we may think of the Epiphany stories and their origins then, there are times in our lives when we may be clear where we’re going, sometimes confused or even lost as we seek the way ahead. The revelations these times bring to those who seek the light as well as the way ahead may be helpful as well as challenging, often in much smaller but significant ways than we may realise as we play our part in the stories unfolding around us today:

“The epiphany was simply tucked away for consideration after we were back…. Sometimes a revelation comes with a flash of heavenly light and a booming voice – and sometimes it is jotted in a sun-bleached spiral notebook.” JA Lockwood. 

With my prayers; pob bendith,

Christine, Guardian.



‘When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened…. “ And they departed praising God.’ Luke 2:15-21.



’With its relentlessly recriminatory tone, it’s often more mope opera than soap opera … It’s more eggshell than bombshell.’ Review of Omie Scobie’s book Endgame.

Traditionally, Bethlehem has been a focus of the Christmas celebrations around the world but, this year, a nativity scene was erected there in rubble and surrounded by razor wire as a tribute to the children of Gaza. The town where the Light dawned two thousand years ago was mostly in darkness and, apart from church services, Christmas was effectively cancelled due to the ongoing warfare. 

It’s tempting to think that the Nativity is only about light and hope which can so easily be eclipsed but, in reality, the baby and his family quickly became refugees fleeing to Egypt as King Herod ordered all male infants under the age of two to be killed by his soldiers. The bloodshed and Massacre of the Innocents then has a fearsome link with what is happening today when so many civilians have been killed, wounded and traumatised in the terrible suffering being inflicted. Jesus lived then – but so many others did not. How can there be hope?

The baby Jesus lived but he was later put to death as an adult in the most ghastly way by soldiers also obeying orders. On Good Friday, it seemed that death had finally claimed him and darkness seemed to overcome the light when an eclipse took place as he died. Yet, on Easter Day, his resurrection brought a new beginning and fresh hope – though it was the scars and marks of his suffering that Jesus carried on his body that showed his frightened disciples that it was not a ghost but really him before them. More than two thousand years later that same love and hope can still live on – unless we choose to extinguish them. 

We, too, can carry seen and unseen scars of the suffering we’ve been through and our lives can sometimes become more mope opera than soap opera as Scobie’s book indicates. But the shepherds – people sometimes scorned in those days – had a choice whether or not to do as the angels told them. Luke tells us that they did go to find love incarnate in the unlikely setting of a manger and that they returned praising God. Did they all go or did some stay to care for their  sheep? Did meeting love in that way make a difference to their lives? We shall never know.

What is known is that many, many prayers were said for peace this Christmas the world over and 2024 will present opportunities for each of us to make that peace a reality. The angels sang of peace on earth, goodwill to all – that seemed unlikely on Good Friday and may seem unrealistic now. But one of the choices before us is to enable mope opera and soap opera to become hope opera – if we allow it to. The shepherds chose to respond to the invitation of the angels to discover love, hope and faith afresh – and, in a nutshell rather than eggshells or bombshells, will we as 2024 dawns?

With my prayers for a hopeful New Year; pob bendith,

Christine, Guardian.

Today’s reflection is the joint message from Christian leaders across Wales, followed by Bishop Gregory’s Christmas message in Welsh and English.

Despite the chaotic circumstances in so many situations, may  Christmas still bring its blessings and the New Year fresh hope.

With my prayers; pob bendith,

Christine, Guardian. 

The Anglican Archbishop of Wales, Andrew John, the Roman Catholic Archbishop of Cardiff and Bishop of Menevia, Mark O’Toole, and the Moderator of the Free Church Council of Wales, Simon Walkling, are issuing a joint message which acknowledges the tensions and tragedies in the world today and invites people to church to reflect and pray for peace.

The news has been full of the terrible tragedy unfolding in Gaza after the awful terrorist attack on Israel. Thousands of children killed in a war they did not choose. It seems a long way from the Christmas adverts here and the pressure to be merry. It is understandable that the church leaders in Jerusalem have invited Christians there to forego any unnecessarily festive activities and stand strong with those facing affliction. They see it as standing in support of those continuing to suffer, just as Jesus did by being born as a baby in Bethlehem two thousand years ago.

Jesus was born in a land occupied by the Romans. He was born away from home because of an imperial census. There were family tensions around Mary being pregnant and Jesus was laid in a feeding trough because there was no room at the inn. Herod killed the boys in Bethlehem to get rid of the threat to his power. All these are part of Christmas, along with our joy at God’s love and the traditions which help us celebrate.

This Christmas we may be aware of tensions in families, and the difficulties of making ends meet. This year we remember the wars in the land of Jesus’ birth, Ukraine and other parts of the world. We also remember that this year was the centenary of the Wales Women’s Peace Appeal which took a petition to America about joining the League of Nations to promote ‘Law not War’. It was a message signed by around 60% of women in Wales and went from home to home and hearth to hearth, showing what the co-ordinated work of ordinary people could achieve.

We need peace in our world. We may want to be free of tension in our families. We may long for five minutes of peace for ourselves in all the Christmas preparations. Why not come to church to find space to reflect and make time to pray for peace this Christmas? We are praying for joy and hope for us all.

Bishop Gregory’s message:

“Mae’n stori hyfryd, ond…”

Mae pawb ohonom yn gyfarwydd â stori geni Iesu – y stabl, y bugeiliaid, y doethion a’r seren.   Ond pa wahaniaeth mae hi’n ei wneud heddiw?   Mae Cristnogion yn credu ei bod yn dangos ymroddiad llwyr Duw i’r ddynoliaeth ac i’r blaned neilltuol hon ymhlith miliynau. Oherwydd credwn fod y dyn, Iesu, hefyd yn Dduw a ddaeth yn un ohonom ni, a byw bywyd go iawn â’i holl bleserau a phroblemau.   Credwn i Dduw ddod atom yn faban, oherwydd ei awydd i gydsefyll â merched a dynion.

Ydi hi’n fwy na stori neis?   Rydw i’n credu ei bod, oherwydd os yw’n wir, ac rydw i’n argyhoeddedig ei bod hi, yna mae’n newid realiti yn sylfaenol.   Mae Duw wedi rhoi arwydd pendant ei fod yn dymuno i ddynoliaeth lwyddo, tyfu y tu hwnt i’n dioddefiadau, a goresgyn drygioni yn y byd hwn.   Wrth ddarllen am erchyllterau a gyflawnwyd ar Iddewon neu Balestiniaid, am y driniaeth arswydus a gaiff pobl dlawd neu ffoaduriaid, gallwn ddweud nid yn unig bod Duw yn dymuno gweld cyfiawnder yn teyrnasu, ond ei fod hefyd yn ymroi i roi’r nerth a’r dewrder i bobl i sicrhau newid.   Ar hyd y canrifoedd, mae stori’r Nadolig wedi rhoi’r ysbrydoliaeth a’r anogaeth i filoedd i sefyll dros yr hyn sy’n iawn, ac i weithredu mewn cariad.   Bydded hyn yn wir am bob un ohonom sy’n fodlon gwrando ar gân yr angylion.

“It’s a nice story, but …”

We all know the story of the birth of Jesus – the stable, the shepherds, the wise men and the star. What difference does it make today? Christians believe that it demonstrates God’s total commitment to humanity and to this one planet amongst millions, because we believe that the man, Jesus, was also God becoming one of us, living a real life with all its joys and problems.  We believe that God became a baby, so much did he wish to be in solidarity with women and men.

Is this anything more than a nice story? I believe so, for if it is true, and I for one am convinced, then it radically alters reality. God has given a decisive indication that he wants humanity to succeed, to grow beyond our sufferings, and to overcome evil in this world. When we read of atrocities inflicted on Jew or Palestinian, of horrible penalties being rained down on the poor or the refugee, we can say that God not only wants to see justice established but is committed to giving the strength and courage to people to enable change. Down through the centuries, thousands have found in the Christmas story the inspiration and encouragement to stand up for right, and to act in love. Let this be true for each of us willing to listen to the song of the angels.

Today’s reflection is from Christopher and Ruth, worship leaders who took the service today.  

Middle Eastern hospitality required that journeys and visits were marked by the giving or exchange of gifts. Monarchs, statesmen and religious leaders still bring and receive gifts when they meet other leaders in other countries. If you are invited to a party or to a friend’s house it is usual to bring a gift and perhaps to take one away. But if we are to accompany the Magi on their journey towards Jesus, we have to stop and wonder: what does gift giving really involve? 

Gifts are words and emotions in concrete form. They embody the idea that you have thought about the other person and your friendship, love, esteem or gratitude for them is reflected in the form of gift you offer. You might take something you have cooked round to a new neighbour, to show you recognise that they might need something while they get their kitchen up and running; you might take flowers and wine to a dinner party to thank the hosts for the effort they have taken to feed you; you might take magazines or soap or fruit to a sick person to show care for them and to embody the hope that they will get well.You may want to give food or money to the foodbank because you care for those who do not have enough.

I’ve been wondering how the Magi decided what to bring to Jesus, and also when they did their deciding. You can take the view that they turned up at Bethlehem within a week or two of the birth, if not on the day, though if so they must have started long before. I personally like the idea that the star first appeared at the time of Jesus’ conception. Or you can take the view that the star appeared at the time of Jesus’ birth, in which case they would not have made it for Epiphany only a fortnight later. Either way, did they decide independently what they would give and when to leave and then happened to meet up in Jerusalem? 

I prefer the idea that they all came from the same area and had for some time been in the habit of meeting to watch the stars, to pray and to share any insights they may have received. Clearly they were prophetic, and it may not have been the first time they had pictures or dreams. Zechariah kept having visions where an angel said to him “what do you see?”. It is common still that if someone asks for prayer the one praying can have a picture of something which seems strange but actually means a lot to the seeker.

You can imagine the scene in Caspar’s housegroup; 

(C) “Hey Melchior, did you see that new star which rose last night for the first time?”

(M) “Yes I did, and I’m sure it must have a meaning of some sort. Balthasar, you are good on old prophecies, can you think of anything?”

(B) “Yes I did read somewhere that a new star would herald the birth of a king”

(C) “ Well I first saw it over towards the West, pretty well over Judea.”

(M) Lets all pray about it and see if we have any insights to share next week”

(Next week).

(C) “I’ve been praying about that star. I had a dream about a great king full of power and gleaming like gold”

(M)” I too had a dream. I saw a man on his knees praying, and it seemed that his prayer released a sweet smell all over the world.”

(B) “I’m not quite sure, but I think this is from God. I saw a dead man, very badly injured, but surrounded by people whom he had loved and who loved him. Then I saw the same man come alive, and his love spread around the world.”

(C) “ The fact that we’ve all seen something shows this is really significant. I suggest we start out to travel and see what it is. We should take gifts, maybe each of us the gift appropriate to his vision for the destiny of this great and holy personage.”

So of course we know the rest of the story. Gold to signify kingship, incense to signify prayer and priesthood. Despite the hymn, I believe that myrrh has greater implications than just burial: it also has aspects of love. Esther was anointed with it for 6 months before being presented to King Xerxes. The Song of Solomon fairly drips with it.

So can we learn from the Magi the right principles for choosing Christmas presents? Perhaps not always just what the recipient put on their list? Perhaps, after praying for them, something to reflect God’s love for them and purpose for their life. Of course, it is not only or most importantly material gifts; any conversation, even online, can and should be an exchange of gifts. Spend less, love more!

Reflection for the Second Sunday of Advent.

An oracle concerning the animals of the Negeb. Through a land of trouble and distress, of lioness and roaringlion, of viper and flying serpent, they carry their riches on the backs of donkeys, and their treasures on the humps of camels, to a people that cannot profit them.  Go now, write it before them on a tablet, and inscribe it in a book, so that it may be for the time to come as a witness for ever.

Isaiah 30: 6, 8. 

Why does anyone begin a journey? Some people will just set out into the unknown, buy a ticket to anywhere, just for fun and adventure, but most people have a motive, an idea where they will be going and why and what they will find when they reach their journey’s end. Since the time of Jesus many map-makers have given us intricate and exciting pictures of where we could go, where we could explore, and today we live in the era of the GPS and the Satnav where journeys are plotted out for us. Human beings have even made the journey to the moon. 

The ability to journey is a remarkable feat of the human imagination; an ability to project into the future and aim for a vision of something which has not yet come to pass: a meeting, a holiday, a new place to live or work or settle a family. Many journeys are anticipated with pleasure and excitement; others are the forced result of natural disaster, war, or persecution.

That ability to imagine a future is an important part of Christian mission. Without it, we are stuck dealing only with our current context, what we see and experience around us. But God calls us into our own future, to be prophetic about what the world could be and look like. 

The Magi then, looked up and out and imagined that what they might find at journey’s end would be worth the trouble and toil of those travels. But they didn’t just decide on a whim. In St Matthew’s gospel they come to ask for ‘he that has been born King of the Jews’. They already have in their minds a hope and an expectation. That is why some commentators have suggested that the Magi were priests, because the Zoroastrian religion in Persia had a tradition that a Messiah would be born in Judea. So this tells us that God’s mission, the missio Dei, involves not only the vision of a new future for human beings, but that that vision is for all human beings, even those outside the faithful. Indeed, it may even be those outsiders who hear and respond to God’s call most effectively, – an uncomfortable point Jesus makes to his hearers in Luke 4.

So the Magi began a journey, a spiritual journey, to find the person of their religious prophecy, a person born to be a king, a person who would change the world. 

In Advent, we too are on this journey. God continues to call us to set out to meet him in Jesus Christ. How will we prepare for and set out on this journey?

In our churches and fellowships, the journey of the Magi is often all too brief. Perhaps they travel from one side of the church to the other to join the figures at the crib, or maybe they hide behind the stable for a little while. But it’s hard to get across the sheer scale of the journey St Matthew hints at.

Christian traditions have tried to give us a sense of this vast undertaking. St. Matthew only tells us that the Magi came from the ‘east’, from the direction of the sun rising. One tradition has it that the Magi were scholars and that their names were Caspar (or Gaspar), Melchior and Balthazar and that they came from India, Persia, and Arabia. Imagine coming to Jerusalem all the way from India!

Christmas cards give us a very unrealistic picture of the journey of the Magi as we see them happily swinging across a smooth sandy vista lit by starlight where all is calm. Isaiah however, gives us a much clearer picture of the hazards of travel. The Magi would almost certainly have had to use camels to cross the desert and would have needed access to water. They would have had to carry and to find food, perhaps from traders on the desert routes or in towns and villages. Perhaps they were seasoned travellers, used to carrying articles for trade, but even if they were, the journey would likely have taken months, through uncertain weather and difficult terrain, so they must have been very determined and very driven. The journey was hard and dangerous and anyone crossing such a distance must have been aware that it could cost them their lives. 

Yet St Matthew says that they continued on their journey inspired by a star. 

As we journey through Advent towards the birth of Christ the Saviour, perhaps we can find some of this determination and vision. Yet we cannot sugar-coat what it might cost us to make the journey, what it might mean to find Christ. The journey in Advent, as in the journey of life, asks us the uncomfortable question: are we ready to meet God?

The Magi are usually shown as riding camels. Travellers of that time had to take animals with them to carry loads and provide transport and they too needed food and water along the way. How important is it that both human beings and animals together made the journey to find Jesus? Are there animals which have been important in your life’s journey? How have they helped you? 

   The Bishop of St Asaph has asked for his Advent message to be circulated and so it forms today’s reflection for the First Sunday of Advent. It comes with my prayers and greetings as Year B begins this day: Happy New Year!

Christine, Guardian.

Advent Message 2023

Bishop Gregory

Hello and warm greetings for the season of Advent. On this, the first Sunday in the Church’s year, I’d like to speak to you about our common life as the Teulu Asaph, the family of St Asaph.

In the Gospel according to Saint Matthew there is a passage,both stern and solemn. It’s one that we know quite well but perhaps not in its fullest sense. It comes from Matthew Chapter 18: 

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”  And he called a child, set him in front of them and said, “Truly, I tell you, unless you turn around and become like children, you will never enter the kingdom of heaven. Whoever humbles himself and becomes like this child, will be the greatest in the kingdom of heaven. And whoever receives one such child in my name, receives me.”

And then he says: 

“If anyone causes the downfall of one of these little ones who believe in me, it would be better for him to have a millstone hung around his neck and to be drowned in the depth of the sea. Alas for the world that any child should be made to fall. Such things must happen but alas for the one through whom they happen.”

We’re not surprised, are we, by Jesus’ readiness to remind us of the importance of children. But we have to take seriously his stern warning, that God is especially concerned with the wellbeing of children and that the little ones are especially important to the Kingdom of Heaven.

I think this passage speaks to us in several ways.

Firstly, we are living in a world which is deeply troubling. Itmay be that we’re thinking about the children of Ukraine or the children of Gaza or the children of Israel; it maybe that we’re thinking about the children of refugees. They are all important in the eyes of God and we need to prioritise our concerns: to speak on their behalf, to advocate for their safety,to open the world’s hearts to be hospitable to them. 

But it’s also important for us in Church that we are safe place for children and for vulnerable adults. Safeguarding is not always considered a topic about which people think easily or comfortably. Safeguarding is sometimes seen as a chore. DBS checks can be nuisance. Hearing about safeguarding,undertaking the training, can something seem unnecessary.

However, the truth is that safeguarding is important to the Church because, just as Jesus cares for the little ones, the Church must be a safe place, a place where the vulnerable can come and find safety. So, if you’re asked to do safeguarding training or if you’re asked to make the church more consciousof the safeguarding policies of the Church in Wales, this is not really a chore. This is about enabling the Church to be sensitive to the issues: to be aware of the risks, to be able to spot someone who might need the support and help of the Church. 

The third thing, of course, is that we need to be a community that puts the values of children first, in the way that Jesus did. I’m immensely proud of the work our diocesan team does with our 50 church schools. I want to celebrate that work: the work in which we discover what it is to share the excitement of learning with a child, and a world where we learn from them what it is like to delight in the world and in God. It’s on that note, of caring for children, of building their future and becoming a safe church, and working for the Kingdom of Heaven that I want to end this Advent message. 

A blessed Advent and Christmas to all.

“The king will say to those on his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you.” Jesus in today’s Gospel Matthew 25:31-46.

“Thou art God; no monarch Thou throned in easy state to reign;

Thou art God, Whose arms of love aching, spent, the world sustain.” W H Vanstone on Christ the King, reigning as crucified Lord, in his poem Morning Glory, Starlit Sky.

Today’s Gospel is the last of three parables about being ready and being judged. In the first, about ten bridesmaids, five of them decide there is no rush and don’t have their lamps ready whereas the other five do. When the bridegroom is delayed, they all sleep but then word of his imminent arrival comes at midnight. Those who aren’t ready ask the others to give them some of their oil but they won’t as they need it themselves. While they are away getting more oil, the bridegroom arrives and the five who are ready go in to the wedding banquet with him, the others being shut out. They are unprepared and had decided there was no need to rush – even though they have been asked and agreed to be bridesmaids. Their judgement is poor and they are shut out of the banquet because they aren’t ready.

The second parable is that of the talents, where two servants double the money their master has entrusted to them but the third simply buries it in some ground for safe keeping. He wasted the chance he had to increase what he’d been trusted with by making no effort to do so and made his master angry in the process, who judged him to be wicked and lazy. 

The third parable is about the nations being separated like sheep and goats which, very often, looked similar and grazed together. Matthew makes it clear that this is being done by the king from his heavenly throne and that the selection will be based on how well they have cared for those in need, the sick and the imprisoned. Those being judged seem to be taken aback and unprepared for what is happening but any practising Jew would have known of the expectations to care for others as well as themselves. This king, however, is the one who came as a helpless baby needing human care, the one before whom the three kings of the Orient knelt in homage and the one whose crown was of thorns and his throne a cross when he was crucified. He is not a tyrant but one who, living as a human, knew what it was to be a refugee, an object of scorn and an outcast, being tortured, taunted and crucified with the crown of thorns a mocking acknowledgement of his kingship. His judgement is not from afar or remote, but from his own experience at the hands of the humans amongst whom he lived – those hands into which he still entrusts himself in holy communion today.

As the church year draws to its close and Advent begins next week, these three parables are still a reminder to his followers that the servant king calls us now as then to be ready and prepared for his coming again in glory even though it is not known when that will happen. Meanwhile, there is much to do and many to care for – will our readiness and judgement be better than those in these parables? As we think of the grandeur of the coronation of King Charles III this year, of the guests who attended from all over the world and of the glorious regalia he wore, it’s a foretaste of the kingdom of God that King Jesus with his crown of thorns identifies with those in need and calls us also to do this, reminding us that we do it to him too. To be a follower of Christ the King is to be a messenger of those kingdom values too because, as Jesus’ words today remind us, we also have the possibility of inheriting the kingdom too – if we’re active and ready like the wise bridesmaids, the two servants and those who are chosen when the time comes. So, are we ready and, this Stir up Sunday, are your Christmas puds ready too?!

With my prayers; pob bendith,

Christine, Guardian.

”Well done, good and faithful servant.” Jesus in Matthew 25:14-30. 

Talent is God-given. Be humble. Fame is man-given. Be grateful. Conceit is self-given. Be careful. John Wooden, basketball coach.

These words of Jesus in today’s Gospel are sometimes used at the funeral service of someone who has worked hard throughout their life and has been regarded as a good example to other churchgoers . The difficulty with these words is that they originally refer to the use of money rather than gifts or time and the master sounds like a harsh man, as the third servant tells him.

Leaving on a journey, the master selects three servants and gives them five, two and one talents, or bags of gold, according to their ability. The first man doubles his five talents to ten and the second increases his two to four. However, the third man just buries his single bag in the ground – a valid way of keeping money safe in those days. When the master returns, he is pleased with the first two servants, telling them they will be put in charge of more things and that they should share his joy at what’s happened. Yet, when the third man tells the master that he was afraid of him and only buried his bag, that angers the master who is cross with him for not even getting interest on the gold by taking it to the bank. That was not allowed according to religious law and so the servant’s assessment of his master is right – he is unjust and gathers from others what he has not sown. Telling him that is not the best way to succeed, however, given the circumstances and so the servant is thrown out and his gold given to the one who already has most. He does not help himself, as do the others, and so is punished for not using the little he has, though even one talent was a significant amount of money. 

The same is true of us – nowadays, talents has come to mean gifts as well as money and we are not given gifts in equal amounts but are expected to use what we have. In the same way, the servant wasn’t condemned for not reaching the same returns as the others but because he did nothing with what he was given. His example reminds us to use what we have been given and not to waste gifts, time or money. 

In the parable, the servant making a return of two talents is praised equally with the one who made five more and they both give back to the master what they have made. It’s a reminder that we are entrusted with things that are not ours but can be used to work towards what God asks of us in his world and that, when we do this, we can take our place amongst the faithful and trustworthy workers on whom God relies. The return of the master is certain – but when he will come back is not.

This is the third of three parables where Jesus is telling his followers that they are living in difficult times and must persevere with what is asked of them meanwhile. In those challenging circumstances, the first two servants are faithful to that but the third is lazy and afraid to take a risk, even though his master had done so by giving him the gold in the first place. In the straightened and uncertain circumstances being faced today, which might be true of us, too?

With my prayers; pob bendith,

Christine, Guardian.