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‘Jesus was coming to Jerusalem. So they took branches of palm trees and went to meet him, shouting, “Hosanna!” John 12: 12,13. 



”Fling wide gates! He waits, the Saviour waits….Then on to the end, my God and my Friend.” From ‘Procession to Calvary’ in Stainer’s Oratorio ‘The Crucifixion.’



As a child, I remember singing this chorus from Stainer’s ‘Crucifixion’ with its striking description of Jesus as both God and Friend. The stirring music helped me to see Jesus in my mind’s eye as he entered Jerusalem through the Golden Gate, riding on a colt and accompanied by cheering crowds throwing cloaks and palm branches onto the ground for the donkey to walk on. That Gate in the East of the city is noted in scriptures such as Ezekiel 43:1 as the one through which the Messiah will enter and it was later sealed as Ezekiel 44:1,2 had prophesied. Actual palm branches from the Holy Land were bought by my parents when the vicar decided to discard them and their many thin and desiccated leaves, from which the traditional palm crosses are made, helped me to realise what a dry and arid place Jerusalem must have been.

Today, another city is dominating the headlines as at least 137 people have been killed and more than 200 injured by terrorists at the Crocus Concert Hall on the outskirts of Moscow. A rock concert had been sold out and those present were gunned down at random with the hall then being set ablaze. As many tried to flee, some of the exits were locked and unusable so refuge had to be sought in the basement until the security forces arrived. Jesus, a man wanted by the authorities and whose life was endangered, was free to come and go through the city gates but these citizens in peril were unable to move freely even though the authorities had been warned by American diplomats of a possible terrorist attack a fortnight earlier. It was suggested that large public gatherings such as concerts should be avoided – was this information passed on? Did the concert goers know of the possible danger, were they unaware of it or did they choose to ignore it? 

It was alleged that President Putin thought that the information was blackmail, to destabilise Russia – but it proved to be true. Pandemonium and panic broke out and, as the bodies are removed, the shocked families mourn and the wounded receive hospital treatment, so the forensic examinations have begun to establish what happened and why – as Pilate asked Jesus, “What is truth?” 

Billboards in Moscow proclaim ‘We mourn 22.03.2024’ but – appalling though it is – this is just one of so many attacks on freedom evident today. The word Pandemonium originates in Milton’s ‘Paradise Lost’ as the place of all the demons or evil spirits – and many of those present may struggle to come to terms with the terrible things they have seen and heard. Jesus confronted the power of evil and death which tried and failed to contain him and, in our time, the battle still goes on – where do we stand in it all and what can be done to ensure that justice, hope and love will prevail? 

With my prayers; pob bendith,

Christine, Guardian.

“And I, when I am lifted up from the earth, will draw all people to myself.” 

Jesus in John 12:20-33.

“I was in the middle before I knew that I had begun.” Darcy to Elizabeth in Pride and Prejudice as she asks him when he began to love her.

Today’s Gospel for Passion Sunday, a week before Palm Sunday, actually takes place after the Triumphal Entry into Jerusalem and a crowd is still following Jesus. Amongst them are some Greeks who tell Philip that they want to see Jesus so he and Andrew make Jesus aware of this. He then speaks of the time coming for the glorification of the Son of Man and, in asking that God’s name be glorified, a voice is heard from heaven. Some think that the voice is thunder, others that it’s from an angel – those around Jesus many not be listening carefully or perhaps are not ready to hear what is being said. However, a similar voice was heard at Jesus’ baptism and the Transfiguration and Jesus reminds his followers that the voice is for their sake, not his. The voice is not needed to confirm who he is or his relationship with God but does establish that God’s name has been glorified in Jesus. For this to occur is a reminder of the significance of what is happening – events are pressing and Jesus then talks of being lifted up to draw all people to himself, which John suggests indicates the manner of his death on the cross.

Just as the voice from heaven is also heard on other occasions, when Jesus speaks of being lifted up from the earth there are indications not only of his crucifixion but also of his resurrection and ascension. It seems that Jesus is preparing his followers for more than his death, although they may not realise that at the time. As the cross looms, so it will be followed in due course by his resurrection and ascension as he is raised up from the earth. That will only be fully realised when the time is right and Jesus’ followers then have not yet experienced this and are right at the start of the Passion unfolding. 

So many years later, like Mr Darcy, we are in the middle of it all without possibly realising what has already begun in our lives. Perhaps, like those first disciples, we hear words without listening properly to their meaning or origin. But Jesus’ words then are addressed to us today, too, reminding us that amidst suffering and death, and without denying the agony and terrible cost of this, there is the trust that resurrection and ascension will also unfold too when the time is right. In that lies our hope as Passiontide begins. 

With my prayers; pob bendith,

Christine, Guardian.

Today’s reflection is the sermon preached at the service here by John Woolley, a local Methodist lay preacher. Thanks to him for agreeing to its circulation.

Mothering Sunday Readings: 1 Samuel 1: 20-28 Luke 2:33-35 John 19:25=27 

Today is Mothering Sunday, and our scripture readings today have focused our attention on two mothers, living many centuries apart in time and in very different circumstances but linked by a common experience. Both of them in their different ways gave up their firstborn sons to the lifetime service of the Lord. 

Hannah had been married for many years but was childless. Her most earnest wish was that she should bear a child and she made a solemn vow to the Lord that if he would grant her the blessing of a child of her own then she would see that the child would be dedicated to the service of the Lord for the whole of his life. And so it came to be – in the fullness of time she gave birth to a son, and she named him Samuel, and this son became one of the first and greatest prophets of God’s people. 

Mary’s story was rather different. Even before she became pregnant she had been visited by an angel, who told her that she had found favour with God and that she had been chosen to become the mother of the long promised Messiah. We know the stories about his birth in Bethlehem. Today we read the account of his presentation in the temple as a tiny baby, just eight days old. We read too John’s account of how Mary was there with him at the end – right up to that terrible end when most of the disciples had fled and only John and those few faithful women remained to witness and share Jesus’ suffering. 

Possibly only someone who is a mother herself could even begin to imagine the agony of those last few hours when Jesus hung on the cross – what thoughts must have gone through her mind as she witnessed the humiliation and suffering of her beloved boy. Helplessness – unable to do anything except stand at the foot of the cross; pain, for all that he was enduring; and probably some guilt too, for there is often guilt, however illogical it may seem, in any situation like this. What was happening was something she had often dreaded, something that she had tried so hard to protect him from. In the early days of his ministry, when she had come to him to try and persuade him to return home to Nazareth. In spite of all the wonderful things he was doing and teaching, she could hear too the growing voices of opposition and she had feared for him. Why should some people hate and fear him so, when all he was doing was speaking the truth and doing good? 

And yet the secret dread she held in her heart had been there long before – it went right back to when Jesus was just a tiny baby, when she and Joseph had taken Jesus to the temple in Jerusalem for his circumcision ceremony. There had been an oldman there, Symeon, who had taken Jesus in his arms and had made a strange, wonderful, yet terrifying prophesy concerning him. She could still remember the exact words he had spoken to her. ‘This child is destined to cause the falling and the rising of many in Israel, and to be a sign that is spoken against.. And a sword will pierce your own soul too’. Truly those were prophetic words – what is it that this old sage foresaw as he held the infant messiah in his arms. 

He foresaw that many in Israel would rise because of Jesus – surely that was only to be expected. But he saw too that many would fall because of him. How could this be? For centuries the Jews had looked forward with eager anticipation to the coming of the Messiah, and in these times this was almost the only hope many of them had for the future of the nation. For Israel was an occupied country and the proud Jews were little more than downtrodden underlings. The Jewish nationalists and the devout Jews were looking for a great Messiah who would overthrow the yoke of the Romans and restore the nation. Surely the coming of Messiah could be nothing other than a time of great rejoicing. So why did so many fall because of him? Why was his coming such a crisis? We already begin to see some of the difficult and serious questions that the coming of Jesus raised; some of the reasons that ultimately led to him being nailed to the cross. 

Before Christ came, men dreamed. The prophets of old had looked forward to the coming of a great Messiah, a saviour of the nation. They often saw him as a great priest/king of David’s calibre. These old ideas of the coming Messiah, themselves sometimes a little muddled and confused, were warped and twisted by the situation of the times. It was perhaps inevitable that at this time of occupation by a foreign power that the Jews would look forward to the coming of a great military leader. 

But then Christ came. Dreams were possible no longer. Christ was there among them, living and working. The dreams and illusions were shattered. People had to accept, not the idea of Messiah as they hoped he would be, but the Messiah as he actually was. Small wonder, then, that so many were to reject him. The dreams and the reality were so far apart that it was almost impossible for many to recognise Jesus as Messiah. They could have accepted a Messiah in gleaming armour, leading a Jewish army out against the might of the Roman legions. They could not accept a messiah born and raised as he was. Born to an unmarried woman in a cave in the hillside used as a stable, born in squalor and raised in poverty – one of the ’common people’ – as common as dirt. Had they been more perceptive they might have realised that it was only because Christ was one of the common people that ordinary people were able to come to him and accept him. They could have accepted the Messiah as a great Priest/King. How could they accept this carpenters son who was neither priest nor king? How could they recognise him? And in very real sense it was those disappointed expectations that led ultimately to his condemnation and his death on the cross. 

But I think in all this there’s a warning here for us too. Sometimes I think we tend to over spiritualise Christ, to put him up on a pedestal as an object of worship, and forget who he actually is. Jesus belongs to the world; he is not the property of the churchgoer or even just of the Christian. We have to accept Jesus as he is, not as we would wish him to be. We can look at a beautiful religious painting and say that we see Christ. Do we catch a glimpse of Christ in the tortured expression of a mother whose children are dying needlessly because of hunger or disease as she stares out at us from an Oxfam poster? We should, for Christ is assuredly there suffering alongside her. Christ belongs to the world, and we must be careful to accept him as he is, to recognise him where and how he comes to us, and not just to lock him away within the church. If we are not always open to receive Christ as he is, we too can be in danger of failing to recognise him, just as those Jewish elders rejected or failed to recognise the Christ in their midst, and tried to get rid of him by condemning him. 

This brings us right back to the foot of the cross, and the very human drama being played out there. But in that terrible and agonising event we must never forget that there was a great unseen presence – God was there too, sharing in that suffering. 

I think the truth of this really first came home to me in quite a dramatic way when, a number of years ago, I was on a visit to a hospital in Ethiopia supported by the charity for which I was then working. 

On Easter Saturday a party of us went out for a picnic. In the party was Ruth, a senior nurse at the hospital and a young Dutchwoman, Karin, who was in Addis Ababa to learn the language before taking up the post of Matron at a mission hospital elsewhere in Ethiopia. Karin’s father, Baz, there on a visit to see Karin, was also with us. We drove high into the mountains, parked the landrover, and went for a walk. I had stopped to take a photograph, and was some distance from the others when I heard a terrible scream. As I dashed up the path, I could see Karin lying unconscious on the ground, her body shaking with huge convulsions. Ruth and Baz were kneeling beside her. I thought she was having a fit, but it was much worse than that – in climbing the steep hillside Karin had lost her footing and tumbled down, striking her head hard on the ground. We were 50 miles from the nearest hospital – there was nothing at all that we could do for Karin except to pray. 

The convulsions gradually grew less, but then her heart seemed to stop. Baz still knelt beside her praying desperately, ‘Please Lord, she is my only child – please, please bring her back’. Then Ruth felt a faint pulse, which gradually grew stronger. As quickly and as gently as we could, we carried Karin – still in a coma – to the landrover, and drove back down the rough mountain tracks to the hospital in the city. 

Karin’s father was much too shaken to return to his lodgings that night, so he stayed at the hospital with us. In the morning he joined us for breakfast. By that time we knew that Karin was making a miraculous recovery. She had regained consciousness after being in a coma for six or seven hours, was sitting up in bed talking to the nurses, and apart from a severe headache and a lot of bruising, she was fine. 

In his halting English, Baz said to us, ‘I didn’t sleep much last night. I was reading St John’s gospel, “God so loved the world, that He gave us his only Son”. He only had one son, yet he loved us so much that he was prepared to give him up for the sake of each one of us.’ 

There is a truth and simplicity in those words that is so profound that we often fail to grasp it. Jesus himself is God’s precious gift to the world, God’s gift to each one of us. We can’t really even begin to understand the depths of such unconditional love – how God can care for us so much. But we don’t have to understand it – we just have to accept it. God is a loving parent who loves each one of us as if there was only one of us in the world to love, and he gave us his only son, Jesus, to be an example to us, a teacher, healer and helper. And if we accept him as he is, as he comes to us, he calls us his friends and shares his life with us. Thanks be to God

 “Take these things out of here! Stop making my Father’s house a marketplace!” Jesus in today’s Gospel, John 2:13-22.

“Be joyful and keep your faith and your creed. Do the little things you heard and saw in me.” Last words of St David. 

In John’s Gospel, the cleansing of the temple occurs at the start of Jesus’ ministry, after the first miracle of water being turned into wine at a wedding in Cana. In the other, synoptic, Gospels it happens after his Triumphal Entry into Jerusalem on Palm Sunday but, wherever it is placed, the incident has powerful consequences. It’s only in John’s account that Jesus fashions a whip to use, but this was probably to control the animals which were to be sacrificed. The outer temple was for Gentiles only and was the place where those who supplied the animals, birds and grain as well as the traders who exchanged street money for the special coins that had to be used in the temple all made a great deal of money from those who flocked there. 

In the synoptic Gospels, Jesus calls the traders a den of robbers and his concern seems to be focussed on the crowds of people being charged exorbitant costs. But in John’s Gospel, he seems more concerned that the temple should not be a market place

and Jesus takes action accordingly, driving out animals and traders alike. The resultant chaos would not endear him to the temple leaders and, whether at the  beginning or the end of his ministry, he makes enemies who, perhaps understandably, are appalled at what Jesus has done to their accepted customs and practice.

Perhaps Jesus’ comments and actions are uncomfortable to read even today, when many church congregations are hoping to raise money from visitors for the repair, maintenance and running costs of the buildings in their care. Cards, books and religious souvenirs are often for sale and gadgets for electronic donations are frequently in use. But no-one is forced to buy or give anything – although sometimes an entrance fee is charged – whereas money had to be changed for use in the temple and the generosity of some donors can make a huge difference to the upkeep and outreach of some of the beautiful but costly buildings.

This week, St David’s day has brought reminders of Dewi Saint’s last words, which offer such good advice in the face of some of the enormous issues being faced today. He was born in a hilltop cell during a storm, having been conceived in violence when his mother, Non, was raped by a chieftain. With so much violence being faced today, his words may hearten and renew those who celebrate his life, which was not defined by its beginnings. The encouragement he gave to his followers to seek God, making   prayer and action hallmarks of ministry, is still a foundation of faith today.

Dewi’s guidance was echoed this week in the letter that Charlie, a boy of ten, decided to write to the King. From one Charles to another, he told the monarch of his experience of being diagnosed with a kidney tumour that required lengthy surgery, chemotherapy, radiotherapy and eight months in hospital. Charlie has now been in remission for five years and advised Charles: “Never give up, be brave and don’t push your limits.” 

These are brave and heartening words from one so young who wants to encourage another person going through what they have already experienced. What words of advice would you give to someone else if you could and what little thing could be done today to make a difference to someone?

With my prayers; pob bendith,

Christine, Guardian. 

Third Sunday of Lent, 3rd March, 3pm – service of reflection also marking Dewi Sant.

Thurs 7th March, noon: Apologies, there is no Holy Eucharist today.

Mothering Sunday, 10th March, 3pm- service of reflection.

Thurs. 14th, noon: Holy Eucharist

Fifth of Lent, Passion Sunday 17th, 3pm: Holy Eucharist

Thurs. 21st, noon: Holy Eucharist

Palm Sunday, 24th, 3pm: service of reflection with distribution of palms.

Maundy Thursday 28th – 11am, Chrism Mass and blessing of the oils at the Cathedral
7pm: Commemoration of the Last Supper.

Good Friday, 29th: 10am, the Way of the Cross. 2pm: At the Cross

Easter Eve 30th – Church cleaning and Its decoration for Easter. 8pm, Vigil

Easter Day, 31st: Everyone at St Melangell’s wishes you a blessed Easter.6.30am: Dawn outdoor service followed by bacon butties in the Centre.
10am: Holy Eucharist.

“Get behind me, Satan.” Jesus in Mark 8:31-end, NIV.

“Get thee behind me, Stan.” Misprint in an order of service of Mark 8:33, KJV.

The name Satan originates from the Hebrew and means accuser or adversary. It’s one of the names by which the devil is known and he is often depicted as dressed in red with horns, a trident and cloven hooves, much in evidence at Hallowe’en, and often seen as a figure of fun. The accidental reference to him as Stan is amusing but part of his challenge in that so many people see the devil as an invention and part of the subtlety of the accuser is that so many people don’t believe he exists.

Whether or not the notion of a devil is accepted, the reality of the power of evil is very much in evidence today as any news broadcast indicates. When Jesus addresses Satan in the accusations he is making through what Peter is saying, Jesus clearly feels very strongly that he is being tempted to find another, easier, way of responding to what God is asking of him. It must have been horrifying for the disciples to hear Jesus speaking of his suffering and death –  understandably they would want to avoid this and Peter even rebukes Jesus for what he is saying. The harsh response from Jesus shows how strongly he reacted to the accusation that this must not be the way – and yet Jesus goes on to tell the disciples that they, too, must take up their own cross. What an awful prospect for them to contemplate!

The crucifixion is now so central to the Christian faith that it may be hard to grasp how shocking this would have been for the disciples to hear. Having seen the miracles he performed, the crowds he attracted and his effect on them, this would have filled them with hope for the future but what Jesus tells them so appalls the disciples that the actual hope for the future through the resurrection that will also follow seems to have been lost on them. Although the disciples are unable at this point to realise it, there will be hope – but not as they envisage. Perhaps, as our Lenten journey continues, the same is true for us?

With my prayers; pob bendith,

Christine, Guardian.

‘The Spirit immediately drove Jesus out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.’ From Mark 1:9-15, today’s Gospel.

‘Hope could arise from ashes even now Beginning with this sign upon your brow.’ 

From the poem ‘Ash Wednesday’ by Malcolm Guite.

On Ash Wednesday, those present in church had the sign of the cross made on their forehead. This is traditionally done with ashes made from last year’s palm crosses and the poem  by Malcolm Guite mentions the hope that can arise from broken promises and dreams when forgiveness breaks through and a new beginning can happen if it’s allowed to. Ashes are dirty and messy – but household ash can clean glass really well and potash can be helpful in the garden. From dirt, mess and destruction, new life can grow – where might hope still arise from ashes this year?

On this first Sunday of Lent, the reading from St Mark’s Gospel is the shortest of the temptation passages and simply states that Jesus was driven out into the wilderness immediately by the Spirit. This comes after his baptism but there is no time to celebrate this, which indicates the pressing nature of all that lies ahead – the time is now right for Jesus’ ministry to begin. The wilderness experience provides a time of reflection and testing that is essential as the way ahead and future hopes are discerned but there is no mention of the three temptations as in Matthew and Luke – Mark’s account is appropriately very brief as no-one else was present other than the Tempter. 

However, Mark’s is the only Gospel to note that wild beasts were with him – but, in the Holy Land, these would be more likely to be snakes and scorpions, reptiles rather than mammals. As these tend to hide away, the desert would seem barren but references to wild animals may echo the covenant in Genesis and throughout the Old Testament where God tells Noah that the agreement, “… is between me and you and every living creature of all flesh.” Gen.9:15. References in Isaiah 11:6-9 mention the wolf living with the lamb, the leopard lying down with the kid, the calf and the lion together and the cow grazing with the bear – this may be an indication of the dawning of the messianic age being fulfilled in Jesus. However, Mark’s Gospel was written at a time when many Christians were being fed to lions by Emperor Nero so this would be unlikely to heard as an indication of peace and perhaps more as a sign of Jesus becoming vulnerable in all God asks of him. Perhaps this would be part of the  angelic protection Mark mentions, although St Augustine said of Jesus that, “He endured death as a lamb; he devoured it as a lion.” Sermon 375A.

All this suggests that, despite its brevity, Mark’s account gives a great deal of food for thought. However, despite the arrest of John the Baptist, Jesus emerges from this desert experience proclaiming that, “The time is fulfilled and the kingdom of God has come near; repent and believe the good news.” Therein lies the hope that may yet arise from the ashes and desert places we face in our own lives today as the Lenten journey begins. 

With my prayers; pob bendith,

Christine, Guardian.

Lent Prayer

Today being Ash Wednesday, the start of Lent, the Bishop of St Asaph invites you to join him in praying the Diocesan Lent prayer everyday at or near 6pm. Welsh and English versions follow.   May Lent be a time of blessing as well as challenge. 

Christine, Guardian

Gweddi Grawys Yr Esgobaeth 2024
Meithrin ein ffydd, Arglwydd,
wrth inni ddilyn esiampl Iesu,
yn sefyll ar graig ein
hiachawdwriaeth.
Yn seiliedig arno fo,
boed inni brofi bywyd yn ei lawnder,
a dwyn ffrwyth trawsnewidiol.
Rho lawenydd i’th Eglwys
a gogoniant i’th enw. Amen.

Diocesan Lent Prayer 2024
Grow our faith, Lord,
as we follow the example of Jesus,
standing on the rock of our salvation.
Founded on him,
may we know life in its fulness,
and bring forth transforming fruit.
Give joy to your Church
and glory to your name.
Amen.

“They were terrified.” Peter, James and John in today’s Gospel Mark 9:2-9.

“God places us in the world as his fellow workers-agents of transfiguration. We work with God so that injustice is transfigured into justice, so there will be more compassion and caring, that there will be more laughter and joy, that there will be more togetherness in God’s world.” Desmond Tutu.

Although the Transfiguration is marked on August 6th, the same date as the explosion of light caused by the dropping of the atomic bomb on Hiroshima, today is Transfiguration Sunday as well as Quinquegessima or the Sunday before Lent. During that mountain top experience, Peter, James and John were at first terrified and then astounded by the unexpected intensity of light as Jesus was transfigured before them. By contrast, those witnessing the deadly light at Hiroshima found that it had fearful consequences for the many who were vaporised or disfigured by what had happened. The source of the light was key – Jesus was seen in his full glory but Hiroshima revealed the full devastation of what happened, although it lead to the surrender of Japan. The use of nuclear weapons marked a very different kind of transfiguration through disfiguration: ‘In one split second, the face of war changed completely.’  Imperial War Museum. 

Both before and after the Transfiguration, Jesus talks about suffering, death and resurrection, hence its link with Lent which begins on Ash Wednesday this week. Earlier, he had told his disciples that not all of them would taste death, “…until they see that the kingdom of God has come with power.” Mark 9:1. That happened just six days later for Peter, James and John who were the only ones who witnessed this – such dazzling spiritual experiences are not for all. 

During this experience, Jesus appears with Moses and Elijah who traditionally represent the Law and the Prophets. However, both men had mountain top experiences and Moses was a prophet as well as a law giver with the Ten Commandments. His face had to be covered by a veil after his encounter on Mount Sinai because it was too bright to bear for those around him but Moses reflected God’s light whereas Jesus IS the light. Touchingly, in verse 3 Mark describes Jesus’ clothing as being, ‘dazzling white, such as no one on earth could bleach them’ – perhaps the sharing of a reminiscence of what had happened? 

As Lent begins on Ash Wednesday this week, it’s a good time to consider the figures around or in the news who influence life today as well as those who transfigure or disfigure what unfolds. Even in the midst of the disfiguration suffered by air crew who were terribly burned during the war, the work of the surgeon Archibald McIndoe on members of the Guinea Pig Club in rebuilding bodies and souls led to the development of much of the plastic and cosmetic surgery that is available today. In the challenges being faced now, Desmond Tutu’s words still call us to engage with the hope of transfiguration as we consider the example of Jesus who, in the wilderness, overcame temptation and engaged with injustice and compassion. As we follow in his footsteps, will we see things in a new light?

With my prayers; pob bendith,

Christine, Guardian.

Today is Creation Sunday and, with Candlemas also happening this week, three snowdrops are on the altar as nature’s candles, marking the ancient custom of making light, peace and hope visible as the beauty of creation displays the first signs of new life after winter. Actual candles are also blessed at this time as Jesus, Light of the World, is made visible in the Temple and as the generations meet through the aged and faithful Simeon and Anna, his parents and the baby, who would have been circumcised in the eighth day. Mary is coming to be purified thirty three days after this as would be expected in those days and it’s clear that, as observant Jews, the family is living by the law of Moses.

Not everyone lives by obeying the law, whether of Moses or the land where they live. I was struck recently by the words of a police officer who said of the nightly battle for law and order he and his colleagues face when darkness is a cover for criminal activity, “We shine the brightest.” This is a dark time of year with daylight hours still short, very troubling events in the world making many so gloomy and the stormy, cold weather not helping matters. It can be tempting to lose confidence and to think that there is little that can be done to improve things. That’s why the officer’s words had such an impact – he was sure he and his colleagues would overcome the criminals challenging them and that they could make a positive difference. And so they did!

As we face the challenges before us, perhaps we’re not sure that we can overcome them. There will be daily ways in which we can also make a difference – but what difference will we decide to make? February Filldyke is dark and rainy but early daffodils are already appearing, buds are developing on the magnolia and weeping willow trees here and the daylight is lengthening. There are signs of new life and growth all around – sometimes they are noticed and sometimes just overlooked.

The same is true of relationships too. The song This little light o’ mine, I’m going to let it shine is a joyful gospel song but it became well known as an anthem of the civil rights movement in the 1950s and 60s. During that struggle, many were heartened by it as, despite the circumstances, it helped to lower the awful tensions being experienced. The lyrics speak of letting the light shine – for those around us as well as ourselves:

This little light o’ mine, I’m goin’ to let it shine Everywhere I go, I’m goin’ to let it shine …

In my neighbour’s home, I’m goin’ to let it shine Let it shine, let it shine, let it shine.’

The light is there – it’s a question of letting it shine. At the funeral of Eleanor Roosevelt, wife of the President of the USA, it was said that she would rather, “…light a candle than curse the darkness.” She championed civil rights, doing what she could and letting her light shine when others were eclipsed. In the darkness and challenges still being faced today will we let ours shine or look for what creation is showing us about new life and growth? And, as Candlemas marks the turning from Christmas to Easter and Lent beginning on 14th February, do we shine the brightest we can?

With my prayers; pob bendith,

Christine, Guardian.