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The Guardian newspaper has produced a virtual walk through the mountains leading right to our door. https://www.theguardian.com/travel/2020/apr/07/virtual-walk-welsh-mountains-berwyn-os-map-and-my-imagination?CMP=share_btn_fb

The Bishop’s Pastoral Letter, 15th April, 2020 Llythyr Bugeiliol yr Esgob, Ebrill 15fed, 2020

“They left the tomb quickly, with fear and great joy.” (Matthew 28.8)

“…dyma’r gwragedd yn rhedeg ar frys o’r bedd i ddweud wrth y disgyblion. Roedden nhw wedi dychryn, ac eto’n teimlo rhyw wefr.” (Mathew 28.8)

It is clear from the Gospel stories that the Resurrection of Jesus took the disciples by surprise. The stories in the four Gospels read slightly differently, but a common thread is the chaotic and shambolic response of the disciples: confusion, hope, faith, disbelief, and here in Matthew’s Gospel, “Fear and great joy.”

Mae hi’n glir o’r hanesion yn yr Efengylau bod Atgyfodiad Iesu wedi dal y disgyblion yn ddisymwth. Mae’r straeon yn y pedair Efengyl ychydig yn wahanol, ond un dolen-gyswllt rhyngddyn nhw ydy ymateb dryslyd ac anniben y disgyblion: anobaith, gobaith, ffydd, anghrediniaeth, ac yma yn Efengyl Mathew, “dychryn… a gwefr.”

Key women disciples went to the tomb early on Easter morning intending to finish the embalming process and expecting to have to find a way to tackle the heaviness of the stone sealing the tomb; they came away, having experienced the emptiness of the tomb and the presence of strange angelic figures who communicated the message of resurrection. This filled them with hope, but also bewilderment, not sure what they believed.

Aeth rhai o’r gwragedd allweddol at y bedd yn gynnar ar fore’r Pasg, gan fwriadu gorffen y broses o bêr-eneinio a disgwyl gorfod canfod ffordd i fynd i’r afael â’r dasg sylweddol o symud y garreg oedd yn selio’r bedd; fodd bynnag, dychwelyd wnaethon nhw wedi profi golygfa’r bedd gwag a phresenoldeb angylaidd fu’n cyfleu neges yr atgyfodiad. Fe blannodd hynny obaith yn eu calonnau, ond hefyd penbleth llwyr, gan eu gadael heb wybod yn iawn beth i’w gredu.

This mixture of emotions is very similar to what many of us are experiencing at the moment. There are the beauty of the Spring, happy moments with family in the household or over social media, but also the fear of infection, the sad news of people close to us suffering, which create in us a mixture of emotion. Are we to be happy, sad, frightened or joyful?

Mae’r cymysgedd hwn o emosiynau’n debyg iawn i’r hyn mae llawer ohonon ni’n ei brofi ar hyn o bryd. Dyma ni’n cael profi hyfrydwch y Gwanwyn, cyfnodau gwerthfawr yng nghwmni’r teulu, un ai ar yr aelwyd neu trwy’r cyfryngau cymdeithasol, ond hefyd ofn yr haint, y newyddion dyddiol torcalonnus am anwyliaid a chymaint o rai eraill yn dioddef, gan greu pair o deimladau cymysg. Ydyn ni i fod yn hapus, trist, ofnus neu’n llawen?

The central message of the visit to the tomb is that God takes the heaviness of the stone sealing the tomb and dislodges it with his action of raising Jesus from the dead. He wishes to take our heaviness away and imbue in us instead the joy of new life and hope. It is not so much that God will magically remove the challenges, but calls us to see them in a new perspective, in which the power and promise of the Resurrection tells us that in God, there is a victory to be won.

Neges ganolog yr ymweliad â’r bedd ydy mai Duw sy’n cymryd pwysau trwm y garreg sy’n selio’r bedd, gan ei symud trwy ei weithred yn codi Iesu o farw’n fyw. Ei ddymuniad ydy cymryd yr hyn sy’n pwyso’n drwm arnon ni a’n llenwi ni â llawenydd bywyd a gobaith newydd. Nid bod Duw trwy ryw hud a lledrith am symud yr heriau, ond yn hytrach yn ein galw i’w ystyried trwy bersbectif newydd, lle mae grym ac addewid yr Atgyfodiad yn datgan bod buddugoliaeth, yn Nuw, i’w gael.

The question is whether we will allow God to work the changes needed in our hearts, and orient us towards joy. Now that we have celebrated a virtual Easter, there comes the reminder that the Resurrection is not only about what happened then, but how Jesus seeks to bring new life into our situations now. We may well be embarking on the coming weeks with a sense of fear – the chance of infection coming our way is still high – but God wants to encourage us to go forward in joy also, knowing that Jesus has won the victory over the perils of evil, suffering and death to become a source of life, of strength and of hope.

Y cwestiwn ydy p’un ai a wnawn ni ganiatáu i Dduw weithio’r newidiadau sydd eu hangen ar ein calonnau, a throi ein gogwydd tuag at lawenydd. Gan ein bod bellach wedi dathlu Pasg rhithiol, cawn ein hatgoffa nad hanes yr hyn ddigwyddodd bryd hynny yn unig ydy’r Atgyfodiad, ond sut mae Iesu’n ceisio dod â bywyd newydd i’n sefyllfaoedd heddiw. Mae’n ddigon posib ein bod yn wynebu’r wythnosau sydd i ddod gydag ymdeimlad o ofn – mae’r posib inni ddal yr haint yn dal yn real iawn – ond mae Duw am ein hannog i fynd ymlaen mewn llawenydd hefyd, gan wybod fod Iesu wedi ennill y fuddugoliaeth dros beryglon y drwg, dioddefaint a marwolaeth i ddod yn ffynhonnell bywyd, nerth a gobaith.

I am grateful to all my clergy who have been finding new ways to bring help and succour to you, and inventive ways to invite you into worship and faith at this time. Most of what I have seen has been of a very high standard, and makes me think that we are learning a new way of being virtual Church which will impact on us in a permanently different way of engaging with faith and worship in the future. As we move into the fifty days of Easter, let us resolve to discover how God’s message of new life in Resurrection can assist us to discover new things in life and the journey of faith which we can carry into the future – not just ways of worship, but life-changing decisions about our discipleship which will bring us closer to the Risen Lord and open our hearts more fully to the grace and strength and faith which he longs to impart to us.

Rydw i’n ddiolchgar i bob un o’m clerigwyr sydd wedi bod yn canfod ffyrdd newydd o ddod â chymorth a chysur ichi, a ffyrdd dyfeisgar i’ch gwadd i addoli ac at ffydd yn yr amser hwn. Mae’r rhan fwyaf o’r hyn dwi wedi’i weld o safon eithriadol, gan wneud imi ystyried ein bod yn dysgu dull newydd o fod yn Eglwys rithiol a fydd yn gadael ei ôl mewn modd gwahanol a pharhaol o ymgysylltu â ffydd ac addoliad yn y dyfodol. Wrth inni symud i mewn i hanner can niwrnod y Pasg, dewch inni benderfynu darganfod sut y gall neges Duw am fywyd newydd trwy’r Atgyfodiad ein helpu ni i ganfod pethau newydd mewn bywyd a thaith y ffydd fydd yn gwmni inni i’r dyfodol – nid yn unig ffyrdd o addoli, ond penderfyniadau trawsnewidiol am ein siwrne fel disgyblion a ddaw â ni’n agosach at yr Arglwydd yr Atgyfodiad ac agor ein calonnau fwyfwy i’r gras a’r nerth a’r ffydd y mae’n dyheu i rannu â ni.

Dear friends, keep well and keep safe at this time, and may the Risen Lord sustain you in unexpected ways, to lift the heaviness of fear with the light of his love,

Annwyl ffrindiau, cadwch yn iach a chadwch yn ddiogel yn ystod y cyfnod hwn, a boed i’r Arglwydd Atgyfodedig eich cynnal mewn ffyrdd annisgwyl, i godi llethdod ofn trwy oleuni ei gariad,

Bishop of St Asaph Esgob Llanelwy

We have been featured in a new podcast by BBC Countrylife magazine https://www.countryfile.com/podcast/podcast-take-a-pilgrimage-to-an-ancient-shrine-in-a-remote-welsh-valley/

Please click the link above to go to the article.

The Song of Love/ Y Gân o Gariad

A Pastoral Letter to all the Faithful/ Llythyr Bugeiliol at yr holl Ffyddloniaid

For Holy Week 2020/ Ar gyfer yr Wythnos Fawr 2020

I am already feeling disappointed that the lockdown means that celebrations of Easter, the Queen of Feasts, will be muted this week.  Just when I would be preparing for the moving ceremonies of the Chrism Eucharist and Easter Vigil, not to mention Good Friday, I am conscious of the need to minister to a scattered family, where the future is more unclear than ever before.  At the same time, I am given a huge privilege and opportunity, with the help of colleagues, to speak to all of you through the recording of liturgies (see https://dioceseofstasaph.org.uk/coronavirus/digital-prayer-and-worship/worship-from-esgobty/ ), so that services will be available for the Triduum – the three great days of the liturgy of the Passion) and also through this pastoral letter, with the opportunity to proclaim the Good News of our Salvation in Jesus Christ.

Rwyf eisoes yn teimlo’n siomedig fod y cyfyngiadau symud yn golygu y bydd dathliadau’r Pasg, Brenhines y Gwyliau, yn dawelach yr wythnos hon. Ar yr union adeg pan fyddwn ni’n paratoi ar gyfer y seremonïau teimladol Ewcharist y Crism a Noswyl y Pasg, heb sôn am Ddydd Gwener y Groglith, rwy’n sylweddoli fod angen gweinidogaethu i deulu sydd ar wasgar, a hynny pan mae’r dyfodol yn fwy aneglur nag erioed o’r blaen. Ar yr un pryd, rwy’n cael y fraint a’r cyfle anferth, gyda chymorth cydweithwyr, o siarad gyda phob un ohonoch trwy recordiad o’r litwrgiau (gweler https://dioceseofstasaph.org.uk/coronavirus/digital-prayer-and-worship/worship-from-esgobty/ ), er mwyn i’r gwasanaethau fod ar gael ar gyfer y Triduum – tri diwrnod mawr litwrgi’r Dioddefaint), a hefyd trwy’r llythyr bugeiliol hwn, gyda’r cyfle i gyhoeddi Newyddion Da ein Hiachawdwriaeth yng Nghrist Iesu.

One of my very favourite hymns is “My Song is Love Unknown” by Samuel Crossman, written in 1664:

Un o fy holl emynau yw “My Song is Love Unknown” gan Samuel Crossman, cyfansoddwyd ym 1664.

My song is Love unknown,

My Saviour’s Love to me,

Love to the loveless shown,

that they might lovely be,

O, who am I, that for my sake,

My Lord should take frail flesh, and die?

It might be said that these coming three days teach us all we need to know about Love.  Tomorrow is Maundy Thursday, when we remember the “Mandatum”, the command of Jesus: “Love one another, as I have loved you.”  He demonstrated that love symbolically by washing the feet of the disciples at the Last Supper.  He, who was Rabbi and Master, attended to the most basic needs of the disciples in caring for their tiredness, dustiness, and weariness.  It is the nature of Love to care for the needs of the beloved.  Love is more than emotion, it is an act of will, an act which “cherishes”.

Mae’n bosibl dweud fod y tri diwrnod sydd ar ddod yn dysgu popeth y dylem ni wybod am Gariad. Yfory yw Dydd Iau Cablyd, pan fyddwn ni’n cofio’r “Mandatwm”, gorchymyn Iesu: “Carwch eich gilydd fel y cerais i chwi.” Dangosodd y cariad hwnnw’n symbolaidd drwy olchi traed y disgyblion yn y Swper Olaf. Fe, a oedd yn Rabbi ac yn Feistr, yn talu sylw i anghenion mwyaf sylfaenol ei ddisgyblion wrth ofalu amdanyn nhw yn eu blinder a’u budreddi. Natur Cariad yw gofalu am anghenion yr anwylyd. Mae cariad yn fwy nag emosiwn, mae’n weithred o ewyllys, gweithred sy’n “anwylo”.

On God’s Friday we see the cost of love – God gives himself up entirely for the pain and sin of the world.  There are versions of the Christian faith that somehow manage to make God look sadistic – a vengeful father determined to inflict pain on someone, anyone so that the price of sin might be paid – but let us remember that in the Christian faith it is God himself incarnate in Christ who is crucified:  God takes on to himself the pain, the hurt, the cost of sin.  It doesn’t matter how intolerable the burden of the brokenness of the world is, God takes it on his own shoulders.  “He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross.” (Colossians 2.13-15, Philip’s Translation)

Ar Ddydd Gwener Duw rydym yn gweld pris cariad – mae Duw yn rhoi ei hunan yn llwyr dros boen a phechod y byd. Mae yna fersiynau o’r ffydd Cristnogol sy’n llwyddo, rywsut, i wneud i Dduw edrych yn sadydd – y tad dialgar, yn benderfynol o beri poen i rywun, unrhyw un er mwyn talu’r pris am bechod – ond gadewch i ni gofio, yn y ffydd Gristnogol, mai Duw ei hun, wedi’i ymgnawdoli yng Nghrist, sy’n cael ei groeshoelio: Mae Duw ei hunan yn cymryd arno’i hun y boen, y brifo, y pris am bechod. Waeth pa mor annioddefol yw baich y byd toriedig, mae Duw yn ei gymryd ar ei ysgwyddau ei hun. “Mae wedi maddau pechodau pob un ohonoch: Mae Crist wedi difa’n llwyr y dystiolaeth ddamniol, y cyfreithiau a’r gorchmynion sydd wedi’u torri ac a oedd yn hongian dros ein pennau, ac mae wedi’u dileu’n gyfan gwbl drwy ei hoelio dros ei ben ei hunan ar y groes.” (Colossiaid 2.13-15, Cyfieithiad o gyfieithiad Philip)

On Easter Eve, running into Easter Day, we see the prize of Love, which is new Life.  “Thanks be to God who gives us the victory in Our Lord Jesus Christ.” (1 Corinthians 15.57)  It is impossible for darkness, sin, death and evil to hold God down, and Christ is raised from death, the firstborn of many children (Romans 8.29), for his love is shown to us “that we might lovely be.”  God’s love recreates the universe, and we are invited to the party at the end of time.

Ar noswyl y Pasg, ychydig cyn Sul y Pasg, rydym yn gweld gwobr Cariad, sef Bywyd newydd. “Ond i Dduw y bo’r diolch, yr hwn sy’n rhoi’r fuddugoliaeth i ni trwy ein Harglwydd Iesu Grist.” (1 Corinthians 15.57) Mae’n amhosibl i dywyllwch, pechod, marwolaeth a drygioni gadw Duw i lawr, ac mae Crist wedi codi o farw’n fyw, y cyntafanedig ymhlith brodyr lawer (Rhufeiniaid 8.29), oherwydd mae ei gariad wedi dangos i ni “mor hawddgar y gallwn ni fod.” Mae cariad Duw yn ail greu’r bydysawd ac rydym ninau’n cael gwahoddiad i’r parti ar ddiwedd amser.

To be a Christian is to plant ourselves firmly under the banner of Love:  to accept what God’s love has done for us in Christ, and to become channels of that love in the world.  We are called to love extravagantly because God loved us.  “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (1 John 4.10) “Dear friends, let us love one another, for love comes from God.” (1 John 4.7)

Bod yn Gristion yw ein gosod ni’n hunain yn gadarn o dan faner Cariad: derbyn beth mae cariad Duw wedi’i wneud i ni yng Nghrist ac i ddod yn ffrydiau o’r cariad hwnnw yn y byd. Rydym ni’n cael ein galw i garu’n afradlon oherwydd bod Duw wedi ein caru ni. “Yn hyn y mae cariad: nid ein bod ni’n caru Duw, ond ei fod ef wedi ein caru ni, ac anfon ei Fab i fod yn foddion ein puredigaeth oddi wrth ein pechodau.” (1 Ioan 4.10) “Gyfeillion annwyl, gadewch i ni garu ein gilydd, oherwydd o Dduw y mae cariad.” 1 Ioan 4.7:

We may not be able to meet together publicly and physically in the coming days, but I urge you to make the journey of love alongside one another spiritually – to know that, as you make that journey, the Teulu Asaph makes that journey with you in the same way and at the same time.  As we reflect on Jesus’ readiness to lay aside his robes, and gird himself as a slave to wash the feet of his disciples, let us commit to serve the Servant King.  As we find a way to explore the desolation of the Cross, let us resolve, in the face of fear or of difficulty, to spend and to be spent in the name of God’s love for the world.  In the darkness turned to light which is Easter, let us rise to new life and commitment as followers of the Lord.  And let us know that we can do these things because he gives us such grace that this might be so: “For I am sure that he that began this good work in you will bring it to completion.” (Philippians 1.6)

Efallai na fyddwn ni’n gallu cyfarfod ein gilydd yn gyhoeddus nac yn gorfforol yn ystod y dyddiau i ddod, ond rwy’n eich annog i wneud y daith o gariad gyda’ch gilydd, yn ysbrydol – yn gwybod, wrth i chi fynd ar y daith honno, fod Teulu Asaph hefyd yn teithio gyda chi ar yr union un ffordd, yn union yr un pryd. Wrth i ni fyfyrio ar barodrwydd Iesu i roi’i ddillad ar naill ochr a gwisgo gwisg caethwas i olchi traed ei ddisgyblion, gadewch i ni ymrwymo i wasanaethu’r Brenin Tlawd. Wrth i ni ganfod ffordd i archwilio trallod y Groes, gadewch i ni benderfynu, yn wyneb ofn neu anhawster, ddefnyddio a chael ein defnyddio yn enw cariad Duw dros y byd. Yn y tywyllwch sydd wedi troi’n oleuni’r Pasg, gadewch i ni godi i fywyd ac ymrwymiad newydd fel dilynwyr yr Arglwydd. A gadewch i ni wybod y gallwn ni wneud y pethau hyn oherwydd mae’n rhoi’r gras i ni fel y gallai hyn fod: “Yr wyf yn sicr o hyn yma, y bydd i’r hwn a ddechreuodd waith da ynoch ei gwblhau.“ (Philipiaid 1.6)

My song is Love unknown,

My Saviour’s Love to me,

Love to the loveless shown,

that they might lovely be,

O, who am I, that for my sake,

My Lord should take frail flesh, and die.

The woman behind the counter of the shop said to me the other week (I haven’t been out much more recently): “What can I do for you, my lovely?”  She said it so casually, and yet I am God’s lovely, and you are God’s lovely, and we are God’s lovely, not because of our own loveliness, which may be rather elusive, but because in Christ, our identity is a sure inheritance.  “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8.32)

Dywedodd y wraig y tu ôl i gownter y siop wrthyf yr wythnos o’r blaen (dydw i ddim wedi bod allan yn ddiweddar): “Beth alla i wneud i chi, del?” Dywedodd y peth mor ddidaro, ac eto ‘del’ Duw ydw i, rydych chi’’n ‘ddel’ i Dduw, mae pawb ohonom yn ‘ddel’ Duw. Nid oherwydd ein bod ni’n ‘ddel’ ynom ni ein hunain, a allai fod braidd yn anodd ei ganfod, ond oherwydd, yng Nghrist, mae pwy a beth ydym ni’n etifeddiaeth sicr. “Ni arbedodd Duw ei Fab ei hun, ond ei draddodi i farwolaeth trosom ni oll. Ac os rhoddodd ei Fab, sut y gall beidio â rhoi pob peth i ni gydag ef?” (Rhufeiniaid 8.32)

With every blessing for the Triduum and Easter,

Gyda phob bendith dros y Triduum a’r Pasg,

Jesus Christ, our King, is risen!
Rejoice, O earth, in glory, revealing the splendour of your creation! The Exsultet
May the glory of your garden bring hope and joy as Easter dawns afresh and as Love cannot be confined even if we are!
With my prayers,
Chris

It was very strange not to be able to gather yesterday to remember the final meal Jesus shared with his followers, the Last Supper, and to keep watch for a while recalling the time afterwards when Jesus went with his followers to the Mount of Olives. The Gospel of Luke describes what may well have been Jesus having what we would today call a panic attack caused by anxiety as he asked God whether his sacrifice HAD to happen:

‘Father, if you are willing, take this cup from me; yet not my will, but yours be done…….
Being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.’ (St Luke 22: 42-44)

His disciples having fallen asleep, Jesus was alone when he most needed support and, if he was sweating at that hour of the night, this was likely to be the cold sweat of fear. But Jesus still found the strength and courage to persevere despite what was happening and his example then may hearten us as we now endure isolation, anguish, and uncertainty caused by the ongoing pandemic.

Jesus’ fear was well founded due to his later arrest, trial, terrible suffering and dreadful death. Although the actual place is disputed, the crucifixion probably happened in an awful place where not only criminals were put to death but the bodies of animals sacrificed in the Temple were brought to be burned like rubbish nearby.

Some weeks ago, I was sent a crucifix on stained glass which had been thrown away with a lot of rubbish and was fished out by the skip collector who then asked his son to bring it here. It seems appropriate to place it on the bare altar this Good Friday when the death of Jesus outside the city wall of Jerusalem is remembered and when life today has had to be stripped of so much that usually gives us purpose,  joy and hope.

In the terrible circumstances of the anxiety, suffering, anguish and death being caused by the Covid-19 outbreak, the sacrificial death of Jesus may enable us to find the strength and courage to persevere with the sacrifices being asked of us all this Good Friday. For this is only part of the unfolding story and, despite it all, hope lives on. Doesn’t it?

Hello, one and all
Today is Palm Sunday and it usually begins in church as a time of rejoicing which marks the day Jesus entered Jerusalem on a donkey and Holy Week begins. While making breakfast in the kitchen, with the palm crosses that can’t be distributed nearby, I was thinking how strange it seemed to have to celebrate this joyful morning so quietly and in isolation. Suddenly, the sun shone through the window and the image of part of a cross with palm branches was revealed on the wall above the bread bin! (A photo of the image follows – by the time I had found my iPad, it had faded but is still visible.) It was actually the shadow of the window frame and the spider plants on the window sill but it reminded me that we may not see the full picture but we each have our part in the events that are happening. What it showed me lifted my spirits and changed my perspective as this extraordinary Holy Week unfolds.

The Gospels tell us that, on the first Palm Sunday, the crowds ripped palm branches from the trees and laid cloaks on the ground to celebrate Jesus’ arrival. Today’s Gospel of the Palms tells us that two disciples were sent to make preparations:
“Go to the village ahead of you, and……you will find a donkey tied there, with her colt by her. Untie them and bring them to me.”…….. The disciples went and did as Jesus had instructed them…….. When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” (Matt. 22:1-11, NIV)

This has a new resonance this year, in the Covid-19 pandemic. Jesus instructed his disciples to prepare by fetching the donkey for him and Government advice has now turned from guidance into instruction about social distancing. Many people are having to make challenging preparations for whatever lies ahead whilst older and vulnerable folk have to rely on others doing things such as fetching food or medicines for them while they are in self-isolation. We may be stirred and agitated by what’s happening and may also be asking, “Who is this?” as we judge whether or not it’s safe to encounter those nearby. That’s not easy – we are in circumstances that are evolving and uncertain, where life has changed out of all recognition and each of us is now instructed to undertake things we’d rather not do. Those first disciples must have found their lives had also changed out of all recognition when they met and followed Jesus and they were also clearly bewildered and frightened at times during the events of Holy Week. They – Jesus too – had to face extraordinary circumstances, suffering and death itself and it was only much later, when life was restored in a new way, that they all began to understand why this had been necessary. Perhaps their examples will hearten us as we now have to face all this ourselves amidst the Covid-19 pandemic which is also unfolding this Holy Week.

For the sake of others as well as ourselves, we are now instructed to make preparation and do what is deemed necessary to save lives.
Will we?

With my prayers,
Chris
Shrine Guardian

A Pastoral Letter to all the Faithful, Wednesday, 1st April, 2020

Christ is Risen!
He is risen indeed, hallelujah!
It is not quite time for this acclamation yet, and when we do proclaim it at the
end of next week, it will probably have to be like the Italians, and proclaimed from
our balconies (where we have them). What a joy filled acclamation it is!
I noticed a post on social media the other day which said something like: “I never
expected my Lent to be as Lenten as my Lent has been.” Never mind giving up
the alcohol, we’ve had milk and toilet paper to worry about, and we’ve all had to
give up seeing friends, family and others. Who would have thought that we’d be
giving up Church for Lent? As for buying chocolate Easter eggs, do they count as
among the necessities for which we’re allowed to shop?
That first Easter Day, we’re told that an intrepid small huddle of disciples arrived
at Jesus’ tomb while it was still dark, and discovered that the anointing of the
body that they had come to do was impossible. Jesus was not there, “he is risen”.
That astounding claim is at the heart of our Christian message, that God in Christ
was too strong to be held by the chains of death, and that new life, risen life,
broke through.
The current circumstances, though very tough, are not as tough as the Influenza
outbreak after the First World War, or the Black Death that took a third of British
lives in the fourteenth century. The nation, and the Church, will come through
it, although I cannot minimise the fear that some must feel at the possibility of
huge risk to themselves.
In such circumstances, we must put our faith in the Lord. Whether we succumb
to the virus, or whether we endure, we, who put our faith in Christ, are his, and
his promise is that he will never let us go in life, in illness or, if it comes to that, in
death –neither death, nor life, nor angels, nor principalities, nor powers, nor
things present, nor things to come, nor height, nor depth, nor anything else in all
creation, shall be able to separate us from the love of God, which is in Christ Jesus
our Lord. (Romans 8.38,39)
And the guarantee of all this is given in Christ’s own resurrection, since he is the
firstborn from the dead (Colossians 1.18).
However, resurrection can come before the last day. God can grant us little
resurrections of the spirit of love, of generosity, or co-operation, and of hope, as
we walk with him through the valley of the shadow of death. These are not trivial,
they are the warp and weft out of which fullness of life is woven.
I urge you all to renew your faith in the risen Lord. I urge you to take next week,
Holy Week, seriously, and to travel with Jesus through Jerusalem to Gethsemane
and beyond. I urge you to hold out your hand that the Lord may take it, whatever
paths we have to walk, that he may impart hope and love and grace.
And let us pray like we’ve never prayed before. In the year 590AD, Rome was in
the clutches of plague, and my namesake, Pope Gregory, led a procession
through Rome praying for God to spare his people and bring an end to the
disease. It is said that when he arrived as the foot of the tomb of the Emperor
Hadrian, he was given a vision of the archangel Michael sheathing his sword,
which Gregory interpreted at a sign of the end of the plague. So it came to pass,
and the tomb was given a new name, so that you can visit the Castel Sant’Angelo,
the Castle of the Angel, to this day.
If I organised a procession today, the police would nab me for breaking
government regulations. They would be right, because the regulations have been
made to keep us safe, and anyway, I’m not sure that I would see Michael, or any
other angel, atop the Cathedral tower; but we can pray this prayer:
Lord Jesus Christ, you suffered death and burial for our sakes,
And rose again to save us.
We beseech you to hear us when we pray to you,
and in the midst of our tribulation, set us free.
Remove from us the threat of this virus, if it be your will,
but in all things, give us love, give us hope, give us strength.
Amen.

Llythyr Bugeiliol at yr holl Ffyddloniaid, dydd Mercher, 1 Ebrill 2020

Cododd Crist!
Cododd yn wir, haleliwia!
Nid yw’n adeg bonllefain fel hyn, ac eto, pan fyddwn yn gwneud hynny ddiwedd
yr wythnos nesaf, mae’n debyg y bydd yn rhaid i ni fod fel yr Eidalwyr a bonllefain
o’n balconïau (os oes gennym ni un). A bonllef llawn llawenydd yw hon!
Sylwais ar bost ar y cyfryngau cymdeithasol y diwrnod o’r blaen yn dweud
rhywbeth fel hyn: “Wnes i erioed disgwyl i’m Grawys fod mor Rawysol ag y mae
fy Ngrawys wedi bod.” Peidiwch â sôn am roi gorau i alcohol, prinder llaeth a
phapur tŷ bach ôl sy’n ein poeni erbyn hyn a does yr un ohonom yn gallu mynd i
weld ffrindiau, teulu na neb arall chwaith. Pwy fyddai wedi meddwl y byddai’n
rhaid i ni roi’r gorau i Eglwys dros y Grawys? Ac am brynu wyau Pasg, ydyn nhw’n
cael eu cyfrif ymysg y hanfodion y cawn ni fynd i’r siopau i’w prynu?
Ar Sul y Pasg cyntaf, rydym yn clywed am griw bach gwrol o ddisgyblion yn
cyrraedd bedd Iesu tra roedd dal yn dywyll a darganfod nad oedd yn bosibl
gwireddu ei bwriad o eneinio’r corff. Nid oedd Iesu yno, “mae wedi’i gyfodi”.
Yr honiad syfrdanol hwnnw sydd wrth wraidd ein neges Gristnogol, fod Duw yng
Nghrist yn rhy gryf i’w gaethiwo gan gadwyni marwolaeth a bod bywyd newydd,
bywyd atgyfodedig, wedi ymddangos.
Nid yw’r amgylchiadau presennol, er yn anodd iawn, mor anodd ag yr oedd hi
adeg y Ffliw ar ôl y Rhyfel Mawr, neu’r Pla Du pan fu farw traean o boblogaeth
Prydain yn y bedwaredd ganrif ar ddeg. Daw’r genedl, a’r Eglwys, trwyddi, er,
dydw i ddim yn bychannu’r ofn y mae’n rhaid fod rhai bobl yn ei deimlo wrth
feddwl eu bod mewn cymaint o berygl ar hyn o bryd.
Mewn amgylchiadau fel hyn, mae’n rhaid i ni roi’n ffydd yn yr Arglwydd. Yn cael
ein taro gan y feirws ai peidio, yn goddef ai peidio, rydym ni, sy’n rhoi ein ffydd
yng Nghrist, yn perthyn iddo, a’i addewid yw na fydd byth yn ein gadael mewn
bywyd, mewn salwch neu, os y daw i hynny, mewn marwolaeth – ni all angau nac
einioes nac angylion na thywysogaethau, na’r presennol na’r dyfodol, na
grymusterau nac uchelderau na dyfnderau na dim arall a grëwyd ein gwahanu ni
oddi wrth gariad Duw yng Nghrist Iesu ein Harglwydd. (Rhufeiniaid 8.38,39)
A’r warant dros hyn i gyd yw atgyfodiad Crist ei hun, y cyntaf anedig ymhlith y
meirw (Colosiaid 1.18).
Fodd bynnag, gallai atgyfodiad gyrraedd cyn y dydd olaf. Mae Duw yn gallu rhoi
atgyfodiadau bychain i ni – o ysbryd cariad, o haelioni neu o gydweithredu a
gobaith, wrth i ni gerdded gydag Ef trwy glyn cysgod angau. Nid pethau pitw yw’r
rhain, nhw yw ein hyd a’n lled ac allan ohonyn nhw mae cyflawnder bywyd yn
ymddangos.
Rwy’n annog pob un ohonoch i adnewyddu’ch ffydd yn yr Arglwydd atgyfodedig.
Rwy’n eich annog i gymryd yr wythnos nesaf, yr Wythnos Fawr, o ddifrif ac i
deithio gydag Iesu trwy Jeriwsalem i Gethsemane a thu hwnt. Rwy’n eich annog
i ddal eich dwylo allan er mwyn i’r Arglwydd eu cymryd, pa lwybrau bynnag y bydd
yn rhaid i ni eu cerdded, er mwyn iddo roi gobaith, cariad a gras.
A gadewch i ni weddïo fwy nag erioed o’r blaen. Yn y flwyddyn 590AD, roedd
Rhufain yng ngafael pla ac arweiniodd y Pab Gregory, yr un enw â mi, gyda llaw,
orymdaith trwy Rhufain yn gweddïo ar i Dduw arbed ei bobl a dod â’r afiechyd i
ben. Yn ôl y sôn, pan gyrhaeddodd fedd yr Ymerawdwr Hadrian, cafodd
weledigaeth o’r archangel Mihangel yn rhoi ei gleddyf yn ei gwain, a dehonglodd
Gregory hyn fel arwydd fod y pla ar ben. Ac felly y bu, a chafodd y bedd enw
newydd, Castel Sant’Angelo, Castell yr Angel, a gallwch ddal i fynd yno hyd
heddiw.
Petawn i’n trefnu gorymdaith heddiw, byddai’r heddlu’n gafael yn fy ngholer am
dorri rheoliadau’r llywodraeth. Nhw fyddai’n iawn, oherwydd mae’r rhain wedi’u
gwneud i’n cadw ni’n ddiogel a beth bynnag, dydw i ddim yn yn siŵr a fyddwn i’n
gweld Mihangel, nac unrhyw angel arall, ar ben tŵr yr Eglwys Gadeiriol; ond fe
allwn weddio’r gweddi hon:
Arglwydd Iesu Grist, dioddefaist farwolaeth a chefaist dy gladdu er ein
mwyn ni,
Ac atgyfodaist eto i’n hachub.
Rydym yn erfyn arnat ti i wrando arnom pan fyddwn ni’n gweddïo arnat ti,
ac yng nghanol ein trallod, rhyddha ni.
Gwareda ni rhag bygythiad y feirws hwn, os mai dyna yw dy ewyllys,
ond ym mhob peth, rhoi i ni gariad, rhoi i ni obaith, rhoi i ni nerth.
Amen.

CORONAVIRUS – COVID19
FURTHER PASTORAL GUIDANCE
FROM THE BENCH OF BISHOPS OF THE CHURCH IN WALES
EFFECTIVE UNTIL FURTHER NOTICE
Updated guidance
Since our pastoral guidance dated 24 March was distributed, the Government’s guidance on social distancing
and staying at home has been codified into law. The Health Protection (Coronavirus Restrictions) (Wales)
Regulations 2020 contain many wide-ranging provisions, including legal confirmation that our places of
worship must remain closed to the public. In light of the Welsh Government Regulations, we have made
some minor amendments to our pastoral guidance, and this document contains the up-to-date version.
Church buildings
All church buildings remain closed until further notice. This means churches must not be open for public
worship or solitary prayer.
Worship has been recorded and broadcast both commendably and effectively from parsonages over recent
days. Whilst the Welsh Government Regulations now permit a cleric to record or broadcast a service
(without a congregation) from church buildings, the desirability and advisability of doing so will vary between
different contexts. Individual Bishops will advise further on this matter within their respective dioceses and
any such events should be held only in strict accordance with those diocesan guidelines, or with the explicit
permission of the diocesan Bishop.
The Welsh Government Regulations also permit clergy to visit their churches, and for other church officers
and volunteers to visit churches only to undertake a voluntary or charitable duty, where it is not reasonably
practicable to undertake that duty from home. It is therefore possible for essential and urgent site
inspections to be undertaken by clerics, or by another person nominated by the Incumbent, Ministry/Mission
Area Leader, Area Dean or Archdeacon. We ask that such visits are kept to an absolute minimum.
The use of church buildings for essential voluntary services (such as existing foodbanks, soup kitchens and
homeless shelters) is permitted by the Welsh Government Regulations. Church buildings may also, upon the
request of the Welsh Ministers or a local authority, be used to provide urgent public services. All reasonable
measures should be taken to ensure that social distancing practices and other hygiene precautions are
followed while those services are provided. Any new use of a church building for essential voluntary / public
services should be expressly supported by the incumbent or Area Dean and the diocesan bishop.
Further guidance on the care and use of church buildings is being issued by the officers of the Representative
Body.
Pastoral visiting
Clergy and others duly licensed or commissioned should exercise their ordinary pastoral ministry from a
distance, by phone and online. Pastoral visits should only be undertaken where essential; such visits should
generally be to the doorstep and social distancing measures must be scrupulously observed. Individual
Bishops may issue more detailed advice to their clergy on what they consider to be ‘essential’ visits and may
be consulted by clergy in any cases of doubt.
Funerals
Funeral services should not take place in churches at the current time. In this case, we are going a step
further than legally required, but we believe that the wellbeing of mourners, ministers and other church
officers are best served by this additional precaution. Graveside funerals may continue but should now be
understood to be private funerals with no more than ten immediate family and friends in attendance, and
with social distancing practised among mourners not of the same household. Clergy and others duly licensed
may preside at funerals in crematoria, at which we expect numbers to be strictly limited by the crematoria
authorities, with hygiene precautions specified by the authorities, and with social distancing practised among
mourners.
Marriage
Marriages and marriage blessings can no longer take place in churches. If a couple wish to marry because of
an extreme pastoral emergency, it may be possible to obtain an Archbishop of Canterbury’s Special Licence
for a wedding outside of a church, and clergy should discuss the matter with their diocesan bishop before
then contacting the Archbishop of Canterbury’s Faculty Office at faculty.office@1thesanctuary.com.
Baptism
Baptisms can no longer take place in churches, and should only take place at home, hospital, hospice or other
location in case of an extreme pastoral emergency, where baptism may be administered by a lay person. The
order for emergency baptism is appended below.
Prayer and witness
The duty of the people of God to witness to Christ is not diminished at this time; neither is our obligation
to pray without ceasing for our communities and all in need. We commend all that is being done in God’s
service to care pastorally for our communities, and to enable worship, prayer and devotion to continue at
home.
We continue to hold all who are anxious, all who are unwell, and all who are grieving in our prayers, asking
that the presence of the risen Christ may be near to us all and give us assurance, peace and strength at this
painful and anxious time.
AN ORDER FOR EMERGENCY BAPTISM
In an emergency, if no ordained minister is available, a lay person may be the minister of baptism. Before baptizing,
the minister should ask the name of the infant / person to be baptized. If, for any reason, there is uncertainty as to
the infant / person’s name, the baptism can be properly administered without a name (so long as the identity of the
person baptized can be duly recorded).
The following form is sufficient:
The minister pours water on the person to be baptized, saying
I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit.
Amen.
Then all may say the Lord’s Prayer and the Grace.
Any person who has administered baptism privately in an emergency should make a careful record of the date and
place of baptism and of the identity of the person baptised. He / she should forward details to the parish priest as
soon as possible and without delay.
The parish priest should ensure that the customary record is entered in the baptismal register.
The Bench of Bishops
31 March 2020
CORONAFIRWS – COVID19
CANLLAWIAU BUGEILIOL PELLACH
ODDI WRTH FAINC ESGOBION YR EGLWYS YNG NGHYMRU
MEWN GRYM NES CLYWIR YN WAHANOL
Canllawiau wedi’u diweddaru
Ers dosbarthu’n canllawiau bugeiliol sy’n ddyddiedig 24 Mawrth, mae canllawiau’r Llywodraeth ar bellhau
cymdeithasol ac aros gartref wedi eu mynegi’n gyfreithiol. Mae Rheoliadau Diogelu Iechyd (Cyfyngiadau
Coronafirws) (Cymru) 2020 yn cynnwys nifer o ddarpariaethau eang, gan gynnwys cadarnhad cyfreithiol bod
yn rhaid i’n haddoldai aros ar gau i’r cyhoedd. Yng ngoleuni Rheoliadau Llywodraeth Cymru, rydym wedi
gwneud rhai mân newidiadau i’n canllawiau bugeiliol, a’r ddogfen hon yw’r fersiwn gyfredol.
Adeiladau eglwysig
Mae pob adeilad eglwysig yn parhau i fod ar gau nes bydd rhybudd pellach. Mae hyn yn golygu na ddylai
eglwysi fod yn agored ar gyfer addoliad cyhoeddus nac ar gyfer gweddi bersonol.
Bu i addoliad clodwiw ac effeithiol gael ei recordio a’i ddarlledu o bersondai dros y dyddiau diwethaf. Tra bo
Rheoliadau Llywodraeth Cymru yn awr yn caniatáu i glerig recordio neu ddarlledu gwasanaeth (heb
gynulleidfa) o adeiladau eglwysig, bydd dymunoldeb a doethineb gwneud hynny yn amrywio rhwng gwahanol
gyd-destunau. Bydd Esgobion unigol yn cynghori ymhellach ar y mater hwn yn eu priod esgobaethau a dylid
cynnal unrhyw ddigwyddiadau o’r fath yn unol yn llwyr â’r canllawiau esgobaethol hynny, neu gyda chaniatâd
penodol yr Esgob cadeiriol.
Mae Rheoliadau Llywodraeth Cymru hefyd yn caniatáu i glerigion ymweld â’u heglwysi, ac i swyddogion a
gwirfoddolwyr eglwysig eraill ymweld ag eglwysi i gyflawni dyletswydd wirfoddol neu elusennol yn unig, lle
nad yw’n rhesymol ymarferol cyflawni’r ddyletswydd honno gartref. Felly mae’n bosibl i glerigion, neu berson
arall a enwebwyd gan y Periglor, Arweinydd yr Ardal Weinidogaeth/Genhadaeth, Deon Bro neu
Archddiacon, gynnal archwiliadau safle hanfodol a phan fo’u dwys angen. Gofynnwn i ymweliadau o’r fath
ddigwydd mor anaml ag a ellir.
Mae Rheoliadau Llywodraeth Cymru yn caniatáu defnyddio adeiladau eglwysig ar gyfer gwasanaethau
gwirfoddol hanfodol (megis y banciau bwyd, ceginau cawl a llochesi i’r digartref sydd eisioes yn cael eu cynnal).
Gellir hefyd defnyddio adeiladau eglwysig, ar gais Gweinidogion Cymru neu awdurdod lleol, i ddarparu
gwasanaethau cyhoeddus brys. Dylid cymryd pob mesur rhesymol i sicrhau bod arferion pellhau cymdeithasol
a rhagofalon hylendid eraill yn cael eu dilyn wrth i’r gwasanaethau hynny gael eu darparu. Dylai unrhyw
ddefnydd newydd o adeilad eglwysig ar gyfer gwasanaethau gwirfoddol / cyhoeddus hanfodol gael ei gefnogi’n
benodol gan y periglor neu’r Deon Bro a’r esgob cadeiriol.
Mae swyddogion Corff y Cynrychiolwyr yn cyhoeddi arweiniad pellach ar ofal a’r defnydd o adeiladau
eglwysig.
Ymweld bugeiliol
Dylai clerigion ac eraill sydd wedi’u trwyddedu neu eu comisiynu’n briodol arfer eu gweinidogaeth fugeiliol
arferol o bell, dros y ffôn ac ar-lein. Dim ond pan fo’n hanfodol y dylid cynnal ymweliadau bugeiliol; yn
gyffredinol dylai ymweliadau o’r fath fod at stepen y drws a rhaid cadw’n llym at fesurau pellhau cymdeithasol.
Gall Esgobion unigol gyhoeddi cyngor manylach i’w clerigion ar yr hyn y maent yn ei ystyried yn ymweliadau
‘hanfodol’ a gall clerigion ymgynghori â hwy pan fo amheuaeth.
Angladdau
Ni all gwasanaethau angladd gymryd lle mewn eglwysi ar hyn o bryd. Yn yr achos hwn, rydym yn mynd gam
ymhellach na’r hyn sy’n ofynnol yn gyfreithiol, ond credwn dyma’r rhagofal ychwanegol hwn yw’r ffordd orau
o amddiffyn lles galarwyr, gweinidogion a swyddogion eglwysig. Erbyn hyn dylai angladdau wrth lan y bedd
fod yn angladdau sydd fwy neu lai yn breifat gyda dim mwy na deg aelod o’r teulu agos neu ffrindiau yn
bresennol, a gyda phellter cymdeithasol yn cael ei arfer ymhlith galarwyr nad ydynt o’r un aelwyd. Gall
clerigion ac eraill sydd â thrwydded briodol lywyddu mewn angladdau mewn amlosgfeydd, lle rydym yn
disgwyl y bydd niferoedd yn cael eu cyfyngu’n llym gan awdurdodau’r amlosgfeydd, gyda rhagofalon hylendid
wedi’u nodi gan yr awdurdodau, a gyda phellter cymdeithasol yn cael ei arfer ymhlith galarwyr.
Priodas
Ni all priodasau na bendithio priodsas ddigwydd mewn eglwysi mwyach. Os yw cwpl yn dymuno priodi
oherwydd argyfwng bugeiliol eithafol, efallai y bydd yn bosibl cael Trwydded Arbennig Archesgob Caergaint
ar gyfer priodas y tu hwnt i’r eglwys, a dylai clerigion drafod y mater gyda’u hesgob cadeiriol cyn cysylltu â
Swyddfa Hawleb Archesgob Caergaint ar faculty.office@1thesanctuary.com.
Bedydd
Ni all bedyddiadau ddigwydd mwyach mewn eglwysi, a dim ond gartref a mewn ysbyty, hosbis neu leoliad
arall y dylid eu cynnal mewn argyfwng bugeiliol eithafol, lle gall bedydd gael ei weinyddu gan berson lleyg.
Mae’r drefn ar gyfer bedydd mewn argyfwng wedi’i atodi isod.
Gweddïo a thystiolaethu
Nid yw dyletswydd pobl Dduw i dystiolaethu i Grist wedi ei leihau un dim, na’r alwad ddwyfol i weddïo’n
ddi-baid dros ein cymunedau a phawb mewn angen. Rydym yn cymeradwyo popeth sy’n cael ei wneud yng
ngwasanaeth Duw i ofalu’n fugeiliol dros ein cymunedau, ac i alluogi addoliad, gweddi a defosiwn i barhau ar
yr aelwyd.
Rydym yn parhau i gynnal yn ein gweddïau bawb sy’n bryderus, pawb sy’n sâl, a phawb sy’n galaru, gan erfyn
ar i bresenoldeb y Crist atgyfodedig fod wastad gerllaw, yn rhoi inni fendithion sicrwydd, tangnefedd a nerth
yn y dyddiau poenus a phryderus hyn.
BEDYDDIO MEWN ARGYFWNG
Mewn argyfwng, onid oes gweinidog ordeiniedig ar gael, gall person lleyg weinyddu bedydd. Cyn bedyddio, dylai’r
gweinidog ofyn am enw’r plentyn / person sydd i’w fedyddio. Os oes amheuaeth, am ba reswm bynnag, ynglŷn â’r
enw, gellir gweinyddu’r bedydd heb enw (ar yr amod y gellir cofnodi’n gywir pwy yn union a fedyddiwyd).
Y mae’r ffurf a ganlyn yn ddigonol:
Y mae’r gweinidog yn tywallt dŵr ar y sawl sydd i’w fedyddio, gan ddweud
Yr wyf yn dy fedyddio di yn Enw’r Tad a’r Mab a’r Ysbryd Glân.
Amen.
Yna gall pawb ddweud Gweddi’r Arglwydd a’r Gras.
Rhaid i bwy bynnag a weinyddodd fedydd preifat mewn argyfwng wneud cofnod gofalus o ddyddiad a lleoliad y bedydd
ac o’r y person a fedyddiwyd. Dylid anfon y manylion at offeiriad y plwyf yn ddi-oed.
Cofnodir y bedydd yng nghofrestr y bedyddiadau yn y modd arferol.
Mainc yr Esgobion
31 Mawrth 2020